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Women's Schooling and Religious Mobility: Joining, Switching, and Quitting Church in a Christian Sub-Saharan Setting.女性教育与宗教流动:撒哈拉以南基督教地区的加入、转换与退出教会
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Men's Migration, Women's Autonomy, and Union Dissolution in Rural Mozambique.莫桑比克农村地区男性的迁移、女性的自主权与婚姻解体
J Fam Issues. 2018 Apr;39(5):1236-1257. doi: 10.1177/0192513X17698184. Epub 2017 Mar 16.
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'You just have to grin and bear' - emotional suppression among women in polygyny in Cameroon.“你只能强颜欢笑”——喀麦隆一夫多妻制下女性的情感压抑。
Cult Health Sex. 2019 Aug;21(8):946-956. doi: 10.1080/13691058.2018.1527944. Epub 2018 Nov 29.
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WOMEN'S RELIGIOUS AUTHORITY IN A SUB-SAHARAN SETTING: Dialectics of Empowerment and Dependency.撒哈拉以南地区女性的宗教权威:赋权与依赖的辩证法
Gend Soc. 2015 Dec;29(6):982-1008. doi: 10.1177/0891243215602106. Epub 2015 Nov 17.
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Religious Belonging, Religious Agency, and Women's Autonomy in Mozambique.莫桑比克的宗教归属、宗教能动性与女性自主权
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Dispensing with marriage: Marital and partnership trends in rural KwaZulu-Natal, South Africa 2000-2006.摒弃婚姻:2000 - 2006年南非夸祖鲁 - 纳塔尔省农村地区的婚姻与伴侣关系趋势
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Religious denomination, religious involvement, and modern contraceptive use in southern Mozambique.宗教教派、宗教参与与莫桑比克南部现代避孕方法的使用。
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Fighting down the scourge, building up the church: organisational constraints in religious involvement with HIV/AIDS in Mozambique.抗击病魔,壮大教会:莫桑比克宗教组织参与艾滋病防治的制约因素。
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受谴责与获宽容:基督教非洲地区的一夫多妻制婚姻

Condemned and Condoned: Polygynous Marriage in Christian Africa.

作者信息

Agadjanian Victor

机构信息

Department of Sociology, University of California -Los Angeles.

出版信息

J Marriage Fam. 2020 Apr;82(2):751-768. doi: 10.1111/jomf.12624. Epub 2019 Dec 4.

DOI:10.1111/jomf.12624
PMID:33518798
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC7845930/
Abstract

OBJECTIVE

This study contributes to a better understanding of the role of Christianity in the persistence of polygyny in sub-Saharan Africa.

BACKGROUND

Marital systems and practices are closely connected to religious norms, but these connections are often complex and contradictory. Polygynous marriage remains widespread in sub-Saharan Africa, including its heavily Christianized parts, where public opposition to it should be strongest.

METHODS

The study analyzes a rich combination of quantitative and qualitative data from a predominantly Christian district in Mozambique. The data include a household-based survey, a census of the district's religious congregations, and focus group discussions and individual interviews with leaders and rank-and-file members of various churches.

RESULTS

The multivariate statistical tests point to instructive denominational differences in the prevalence and acceptance of polygyny, with the starkest contrast being between two types of African Initiated Churches - one that is more lenient on pre-Christian practices and the other that is vehemently opposed to them. These tests also show a contrast between church leaders and rank-and-file members, the latter being generally more accepting of polygyny, and illustrate variations in acceptability of polygyny across different church membership scenarios. The analysis of the qualitative data complements the statistical tests by highlighting ideological and social mechanisms through which polygynous marriage is both rejected and legitimized in Christian communities.

CONCLUSION

Both condemnation and toleration of polygyny by Christian churches reflect the complexities of the transformation of sub-Saharan marital systems and of the role that religion plays in that process.

摘要

目的

本研究有助于更好地理解基督教在撒哈拉以南非洲一夫多妻制持续存在中所起的作用。

背景

婚姻制度和习俗与宗教规范紧密相连,但这些联系往往复杂且相互矛盾。一夫多妻制婚姻在撒哈拉以南非洲仍然普遍,包括其基督教化程度很高的地区,而在这些地区,公众对一夫多妻制的反对本应最为强烈。

方法

该研究分析了来自莫桑比克一个主要为基督教地区的丰富的定量和定性数据组合。数据包括一项基于家庭的调查、该地区宗教团体的普查,以及与各教会领袖和普通成员的焦点小组讨论和个人访谈。

结果

多变量统计测试指出了在一夫多妻制的流行程度和接受程度方面具有启发性的教派差异,最明显的对比存在于两类非洲自主教会之间——一类对基督教之前的习俗较为宽容,另一类则强烈反对这些习俗。这些测试还显示了教会领袖和普通成员之间的对比,后者通常对一夫多妻制更为接受,并说明了在不同教会成员情况下一夫多妻制可接受性的差异。定性数据分析通过突出一夫多妻制婚姻在基督教社区中既被拒绝又被合法化的意识形态和社会机制,对统计测试起到了补充作用。

结论

基督教教会对一夫多妻制的谴责和容忍都反映了撒哈拉以南婚姻制度转变的复杂性以及宗教在这一过程中所起的作用。