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殊途同归,同中有异:在非洲基督教背景下应对教派迷宫中的性别问题

Same difference, different sameness: Gender-navigating the denominational maze in a Christian African context.

作者信息

Agadjanian Victor

机构信息

Department of Sociology and the International Institute, University of California - Los Angeles.

出版信息

Relig State Soc. 2024;52(4):322-345. doi: 10.1080/09637494.2024.2351569. Epub 2024 May 22.

DOI:10.1080/09637494.2024.2351569
PMID:39618516
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC11606533/
Abstract

The large and growing denominational diversity of sub-Saharan Christianity has attracted considerable scholarly attention, but its implications for individual experiences and well-being remain poorly understood. I examine women's perceptions, assessments, and practices in everyday construction of church idiosyncrasies, clustering, and hierarchies and women's abilities and propensities to navigate along and across the corresponding organisational boundaries in a predominantly Christian setting in rural Mozambique. The analysis uses a combination of data from a census of religious congregations, a household survey, in-depth interviews, and participant observation conducted over a decade. It demonstrates that women's church involvement is socially indispensable yet also subjectively non-binding. Accordingly, church boundaries, while clearly delineated and recognised, are also seen as highly permeable. This permeability facilitates the crossing of those boundaries but may also disincentivise such crossing. Although rural women are increasingly capable of navigating through the religious space, they are generally precluded from exiting that space altogether, as secular options for non-family social anchoring remain very limited in this and other similar low-income patriarchal contexts.

摘要

撒哈拉以南基督教派别的多样性日益增大,这一现象已引起学术界的广泛关注,但其对个人经历和幸福的影响仍鲜为人知。我研究了莫桑比克农村地区一个以基督教为主的环境中,女性在日常构建教会特质、群体划分和等级制度方面的认知、评估和做法,以及女性在相应组织边界内外活动的能力和倾向。该分析综合了来自宗教团体普查、家庭调查、深度访谈以及长达十年的参与观察的数据。分析表明,女性参与教会活动在社会层面不可或缺,但在主观层面却并非强制约束。因此,教会边界虽然清晰界定且得到认可,但也被视为具有高度渗透性。这种渗透性既便于跨越这些边界,也可能抑制这种跨越行为。尽管农村女性越来越有能力在宗教空间中活动,但她们通常无法完全脱离这个空间,因为在这种以及其他类似的低收入父权制环境中,非家庭社会依托的世俗选择仍然非常有限。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/0c23/11606533/8a1cacad80ab/nihms-2008252-f0001.jpg
https://cdn.ncbi.nlm.nih.gov/pmc/blobs/0c23/11606533/3136c979ad55/nihms-2008252-f0002.jpg
https://cdn.ncbi.nlm.nih.gov/pmc/blobs/0c23/11606533/cce15cb0e12a/nihms-2008252-f0003.jpg
https://cdn.ncbi.nlm.nih.gov/pmc/blobs/0c23/11606533/95dae2d3d6b2/nihms-2008252-f0004.jpg
https://cdn.ncbi.nlm.nih.gov/pmc/blobs/0c23/11606533/8a1cacad80ab/nihms-2008252-f0001.jpg
https://cdn.ncbi.nlm.nih.gov/pmc/blobs/0c23/11606533/3136c979ad55/nihms-2008252-f0002.jpg
https://cdn.ncbi.nlm.nih.gov/pmc/blobs/0c23/11606533/cce15cb0e12a/nihms-2008252-f0003.jpg
https://cdn.ncbi.nlm.nih.gov/pmc/blobs/0c23/11606533/95dae2d3d6b2/nihms-2008252-f0004.jpg
https://cdn.ncbi.nlm.nih.gov/pmc/blobs/0c23/11606533/8a1cacad80ab/nihms-2008252-f0001.jpg

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J Marriage Fam. 2021 Apr;83(2):409-427. doi: 10.1111/jomf.12725. Epub 2020 Sep 14.
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Condemned and Condoned: Polygynous Marriage in Christian Africa.受谴责与获宽容:基督教非洲地区的一夫多妻制婚姻
J Marriage Fam. 2020 Apr;82(2):751-768. doi: 10.1111/jomf.12624. Epub 2019 Dec 4.
3
Women's Schooling and Religious Mobility: Joining, Switching, and Quitting Church in a Christian Sub-Saharan Setting.女性教育与宗教流动:撒哈拉以南基督教地区的加入、转换与退出教会
Sociol Relig. 2017 Winter;78(4):411-436. doi: 10.1093/socrel/srx027. Epub 2017 Jul 10.
4
More religious, less dogmatic: Toward a general framework for gender differences in religion.宗教性更强,教条性更弱:迈向宗教中性别差异的总体框架。
Soc Sci Res. 2018 Sep;75:58-72. doi: 10.1016/j.ssresearch.2018.06.010. Epub 2018 Jun 26.
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Historical Legacies, Social Capital, and Women's Decision-Making Power: Religion and Child Nutrition in Mozambique.历史遗产、社会资本与女性决策权:莫桑比克的宗教与儿童营养
J Relig Health. 2018 Aug;57(4):1458-1472. doi: 10.1007/s10943-017-0526-6.
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Praying until Death: Apostolicism, Delays and Maternal Mortality in Zimbabwe.祈祷至死亡:津巴布韦的使徒信仰、延误与孕产妇死亡率
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