Bilimoria Purushottama
School of Historical and Philosophical Studies, University of Melbourne, Parkville, VIC, Australia.
Indian Philosophy Lab, RUND University, Moscow, Russia.
Front Psychol. 2021 Feb 12;12:636384. doi: 10.3389/fpsyg.2021.636384. eCollection 2021.
We wake each morning to news on the glaring statistics of people infected by COVID-19 and others reportedly dying from complications thereto; the numbers are not receding in at least a number of countries across the world (barring a few that imposed strict lockdowns, testing and quarantining measures, such as Australia, Singapore, New Zealand and Vietnam). It is hard to imagine a moment such as this that most of us have lived through in our life-time; but it is a reality and public challenge that we can neither ignore nor look away from. In what follows I will explore perspectives on death from the Hindu tradition and the kinds of response-and solace or wisdom-afforded by the tradition to the and fears evoked by this pandemic situation. In concluding the discussion, I shall offer tentative reflections on how the Hindu perspective may be universalized, such as might invite conversations with therapists and care workers who may be seeking alternative resources to help expand the therapeutic space in more beneficent ways during the Covid-19 pandemic and its after-effects.
每天早晨醒来,我们都会看到有关感染新冠病毒的人数以及据报道因新冠并发症死亡人数的惊人统计数据;在世界上至少许多国家,这些数字并没有下降(除了少数实施了严格封锁、检测和隔离措施的国家,如澳大利亚、新加坡、新西兰和越南)。我们很难想象我们大多数人在有生之年经历过这样的时刻;但这是一个现实和公共挑战,我们既不能忽视,也不能回避。在接下来的内容中,我将探讨印度教传统中关于死亡的观点,以及该传统对这种大流行局势引发的悲伤和恐惧所提供的应对方式、慰藉或智慧。在讨论结束时,我将对印度教观点如何普遍化提出初步思考,比如这可能会引发与治疗师和护理人员的对话,他们可能正在寻求替代资源,以便在新冠疫情及其后遗症期间以更有益的方式扩大治疗空间。