Zanvo Stanislas, Djagoun Sylvestre C A M, Azihou Fortuné A, Djossa Bruno, Sinsin Brice, Gaubert Philippe
Laboratory of Applied Ecology, Faculty of Agronomic Sciences, University of Abomey-Calavi, 01 BP 526, Cotonou, Benin.
Laboratoire Evolution et Diversité Biologique (EDB), CNRS/UPS/IRD, Université Toulouse III Paul Sabatier, Bâtiment 4R1, 118 route de Narbonne, 31062, Toulouse cedex 9, France.
J Ethnobiol Ethnomed. 2021 Mar 23;17(1):18. doi: 10.1186/s13002-021-00446-z.
Pangolins are trafficked in unsustainable volumes to feed both local and global trade networks for their meat and the medicinal properties of their derivatives, including scales. We focus on a West African country (Benin) to assess the medicinal and spiritual values of pangolins among different ethnic groups and identify the cohort of buyers involved in the pangolin trade and related economic values along the chain, notably from local diasporas.
We organised 54 focus groups in villages surrounding occurrence habitats of pangolins across Benin and conducted 35 individual interviews with vendors from five major traditional medicine markets (TMMs). Our questionnaire addressed the different uses of pangolins, the commercial value of pangolin items, the categories of clients and the related selling prices.
Pangolin meat was strictly consumed as food. Scales, head, bones, tongue, blood, heart and xiphisternum were the items used by local communities as part of medicinal (65% of the focus groups) and spiritual (37%) practices. Scales were the most frequently used item (use value index = 1.56). A total of 42 medicinal and spiritual uses, covering 15 International Classification of Diseases (ICD) categories, were recorded among ethnic groups. The ICD and spiritual categories-based analyses of similarity showed a partial overlapping of ethnozoological knowledge across Benin, although knowledge was significantly influenced by ethnicity and geographic location. The pricing of pangolins both varied with the category of stakeholders (local communities vs. stakeholders of TMMs) and clients (local and West African clients vs. Chinese community) and the type of items sold. The Chinese community was reported to only buy pangolins alive, and average selling prices were 3-8 times higher than those to West African clients.
Our results confirm that pangolins in Africa are valuable and versatile resources for consumption and medicinal / spiritual practices. The pangolin trade in Benin is based on an endogenous and complex network of actors that now appears influenced by the specific, high-valued demand from the Chinese diaspora. Further investigations are required to assess the growing impact of the Chinese demand on the African wildlife trade.
穿山甲正遭到不可持续的非法交易,以满足本地和全球贸易网络对其肉及包括鳞片在内的衍生物药用价值的需求。我们聚焦于一个西非国家(贝宁),以评估穿山甲在不同族群中的药用和精神价值,并确定参与穿山甲贸易的购买群体以及产业链上相关的经济价值,特别是来自当地侨民群体的情况。
我们在贝宁穿山甲出没栖息地周边的村庄组织了54个焦点小组,并对来自五个主要传统医药市场的35名商贩进行了个人访谈。我们的调查问卷涉及穿山甲的不同用途、穿山甲制品的商业价值、客户类别以及相关售价。
穿山甲肉仅作为食物被严格食用。鳞片、头部、骨头、舌头、血液、心脏和剑突是当地社区用于药用(65%的焦点小组)和精神(37%)习俗的物品。鳞片是使用最频繁的物品(使用价值指数 = 1.56)。在各民族中总共记录了42种药用和精神用途,涵盖15个国际疾病分类(ICD)类别。基于ICD和精神类别相似性的分析表明,尽管知识受到种族和地理位置的显著影响,但贝宁各地的民族动物学知识存在部分重叠。穿山甲的定价因利益相关者类别(当地社区与传统医药市场利益相关者)和客户(当地和西非客户与华人社区)以及所售物品类型而异。据报道,华人社区只购买活体穿山甲,平均售价比对西非客户的售价高出3至8倍。
我们的结果证实,非洲的穿山甲是用于消费及药用/精神习俗的宝贵且用途广泛的资源。贝宁的穿山甲贸易基于一个内生且复杂的行为者网络,目前看来受到来自华人侨民群体特定的高价值需求的影响。需要进一步调查以评估中国需求对非洲野生动物贸易日益增长的影响。