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诠释的局限。读比昂的《论自大》。

The limits of interpretation. A reading of Bion's "On Arrogance".

机构信息

American Psychoanalytic Association, Italian Society of Psychoanalysis, Pavia, Italy.

出版信息

Int J Psychoanal. 2021 Apr;102(2):236-257. doi: 10.1080/00207578.2020.1827954. Epub 2020 Dec 4.

Abstract

When re-read today, "On arrogance", a very brief paper Bion wrote in 1958, reveals its extraordinary topicality. We can think of it both as a commentary on Sophocles' and as an essay on the "disease" of psychoanalysis. In both cases, lying at its centre is the triad of curiosity-stupidity-arrogance that drives us to know the truth "at any cost". In this paper Bion redefines the crime of Oedipus (and therefore of psychoanalysis) around epistemic instinct and no longer around sexuality; he unveils the objectifying attitude of the analyst he revolutionizes the understanding of negative therapeutic reactions. The analyst's "psychosis" (or that of psychoanalysis) finds expression in the phenomena of wanting to become a psychoanalyst, of aspiring to be "scientific" (as opposed to gaining a hermeneutical understanding), of wanting to tell the patient what he believes to be the truth, and finally of looking "down upon" his patients and colleagues. Anticipating the themes of and , "On arrogance" lays the groundwork for a cogent criticism of the ideology of psychoanalysis and an effective ethical re-foundation of the discipline.

摘要

当今天重新阅读 1958 年比昂撰写的短文《论傲慢》时,我们会发现它非常切中时弊。我们既可以将其视为对索福克勒斯作品的评论,也可以将其视为对精神分析“疾病”的探讨。在这两种情况下,驱使我们不惜一切代价去了解真相的好奇心-愚蠢-傲慢这三者构成了核心。在这篇文章中,比昂重新定义了俄狄浦斯情结的罪行(因此也是精神分析的罪行),将其围绕认识本能而非性驱力展开;他揭示了分析师的客观化态度,这一态度颠覆了他对消极治疗反应的理解。分析师的“精神病”(或精神分析的“精神病”)表现在想要成为精神分析师、渴望“科学”(而不是获得解释性理解)、想要告诉患者他认为是真相的意愿,以及最终对患者和同事的“轻视”。比昂在《论傲慢》中预测了《精神分析的谦逊》和《精神分析的终结》的主题,为对精神分析意识形态的有力批判和对该学科的有效伦理重建奠定了基础。

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