Collège Lionel-Groulx, 100 Rue Duquet, Sainte-Thérèse, Québec, J7E 3G6, Canada.
Centre interuniversitaire de recherche sur la science et la technologie (CIRST), Université du Québec à Montréal, C.P. 8888, succ. Centre-ville, Montréal, Québec, H3C 3P8, Canada.
Med Health Care Philos. 2021 Sep;24(3):453-467. doi: 10.1007/s11019-021-10021-8. Epub 2021 May 8.
This paper presents the interpersonal variability of harm challenge to Jerome Wakefield's harmful-dysfunction account (HDA) of disorder. This challenge stems from the seeming fact that what promotes well-being or is harmful to someone varies much more across individuals than what is intuitively healthy or disordered. This makes it at least prima facie difficult to see how judgments about health and disorder could, as harm-requiring accounts of disorder like the HDA maintain, be based on, or closely linked to, judgments about well-being and harm. This interpersonal variability of harm challenge is made salient by the difficulty faced by harm-requiring accounts of disorder in dealing satisfactorily with cases of intuitively disordered conditions that seem harmless because they do not deprive the individuals that they affect of anything that they value (e.g., desired infertility). I argue that this challenge is made more serious for the HDA by some clarifications Wakefield has recently made on harm. In recent publications, Wakefield dissociates himself from the sheer cultural-relativist view of harm attributed to him by some critics based on his linkage of harm to social values, and adopts a more qualified social-values-based view of harm that leaves room for criticism of the values endorsed by members of a cultural group at a given time. I show how Wakefield's qualified view makes it more difficult for the HDA to deal with the interpersonal variability of harm challenge, at least when applied to a Western cultural context where a high value is placed on autonomy and individual choice.
本文提出了对 Jerome Wakefield 的障碍有害-功能障碍理论(HDA)的人际可变性挑战。这一挑战源于这样一个事实,即什么促进了幸福感或对某人有害,在个体之间的差异比直觉上的健康或障碍要大得多。这使得至少从表面上看,如何根据健康和障碍的判断,就像 HDA 这样的障碍要求的账户所维持的那样,基于或密切联系到关于幸福和伤害的判断,这是很难理解的。这种人际伤害的可变性挑战因障碍要求的账户在处理直觉上的障碍情况下所面临的困难而变得更加突出,这些情况似乎是无害的,因为它们没有剥夺受影响的个体他们所珍视的任何东西(例如,他们想要的不孕)。我认为,Wakefield 最近对伤害所做的一些澄清使 HDA 面临更大的挑战。在最近的出版物中,Wakefield 将自己与一些批评者归因于他的纯粹文化相对论的伤害观点区分开来,这些观点基于他将伤害与社会价值联系起来,并且采用了一种更有资格的基于社会价值的伤害观点,为在给定时间内对一个文化群体所认可的价值观进行批评留出了空间。我展示了 Wakefield 的有条件观点如何使 HDA 更难以应对人际伤害可变性的挑战,至少当应用于高度重视自主性和个人选择的西方文化背景时是如此。