Sylvia J J
Fitchburg State University, USA.
Soc Media Soc. 2020 Aug 10;6(3):2056305120947661. doi: 10.1177/2056305120947661. eCollection 2020 Jul.
As COVID-19 spreads across the globe, new technologies are being leveraged to enforce social distancing requirements. I explore social distancing through the theoretical lens of Michel Foucault's biopolitics, with an emphasis on recognizing unauthorized movement and controlling circulation. Although reporting and widely shared data visualizations about COVID-19 have made many people newly aware that their movements are being tracked and surveilled, governments are already implementing new measures such as geofencing and artificial intelligence (AI)-based facial recognition to facilitate the enforcement of social distancing. The tracking of COVID-19 spread and social distancing behaviors of the public has made more visible the practices of biopolitics but also generated new opportunities for even greater surveillance and control. The current moment offers an opportunity to shift public perceptions about data surveillance, technological control, and the racial disparities of biopower, much in the same way that public perceptions around social media shifted during and after the Arab Spring. How we collectively respond to these biopolitical processes will, in part, determine how such power relations are articulated in the future.
随着新冠疫情在全球蔓延,新技术被用于执行社交距离要求。我从米歇尔·福柯的生命政治理论视角探讨社交距离,重点在于识别未经授权的移动并控制流通。尽管有关新冠疫情的报告和广泛分享的数据可视化让许多人新意识到他们的行动正被追踪和监视,但政府已在实施诸如地理围栏和基于人工智能(AI)的面部识别等新措施,以促进社交距离要求的执行。对新冠疫情传播和公众社交距离行为的追踪,使生命政治实践更加明显,同时也为更大规模的监视和控制创造了新机会。当下提供了一个契机,可改变公众对数据监视、技术控制和生命权力种族差异的认知,这与阿拉伯之春期间及之后公众对社交媒体的认知转变颇为相似。我们如何集体应对这些生命政治过程,将在一定程度上决定未来此类权力关系如何被阐明。