Deakin University, Building IC, Level 1 Faculty of Arts and Education, 75 Pigdons Road, Waurn Ponds, VIC, 3216, Australia.
J Bioeth Inq. 2021 Sep;18(3):383-387. doi: 10.1007/s11673-021-10121-3. Epub 2021 Sep 10.
Stereotypes about exotic peoples and animals of the Orient shaped popular origin stories about COVID-19 in media reports. Outbreak narratives centred on the seafood market in Wuhan began to fall apart as new evidence was published by medical doctors, virologists, and epidemiologists. No viruses in bats or pangolins have been found that are direct ancestors of SARS-CoV2, the virus responsible for COVID-19 symptoms. Viruses are also being transformed as they interact with the human institutions, infrastructures and behaviours that facilitate their spread. Epidemiological growth curves are shaped by national and foreign capital, cosmopolitanism, aspirations for independence and ongoing interdependence, the discourse of power and the discourse of resistance, as well as coexistence and violence. In reckoning with SARS-CoV2, we need to anticipate disruptive surprise of viral emergence rather recursively search for origins. Departing from Foucault's foundational insights, this article gestures towards genealogies of possible viral futures.
关于东方异域民族和动物的刻板印象,塑造了媒体报道中 COVID-19 的流行起源故事。随着医学博士、病毒学家和流行病学家发表新的证据,以武汉海鲜市场为中心的疫情叙述开始瓦解。在蝙蝠或穿山甲中尚未发现与导致 COVID-19 症状的 SARS-CoV2 病毒有直接亲缘关系的病毒。随着病毒与促进其传播的人类机构、基础设施和行为相互作用,病毒也在发生变化。流行病学增长曲线受到国家和外国资本、世界主义、独立愿望和持续相互依存、权力话语和抵抗话语以及共存和暴力的影响。在应对 SARS-CoV2 时,我们需要预期病毒出现的破坏性意外,而不是递归地寻找起源。本文从福柯的基本观点出发,探讨了可能的病毒未来的谱系。