Roseman Leor, Karkabi Nadeem
Centre for Psychedelic Research, Imperial College London, London, United Kingdom.
Department of Anthropology, University of Haifa, Haifa, Israel.
Front Psychol. 2021 Aug 27;12:718934. doi: 10.3389/fpsyg.2021.718934. eCollection 2021.
The ritualistic use of ayahuasca can induce a feeling of unity and harmony among group members. However, such depoliticized feelings can come in the service of a destructive political in which Palestinians are marginalized. Through 31 in-depth interviews of Israelis and Palestinians who drink ayahuasca together, and through participatory observations, such rituals were examined. In this setting marginalization was structurally rooted by the group's inability to recognize Palestinian national identity or admit the ongoing Israeli injustice toward Palestinians. Although the groups avoided politics, they still find their way into these rituals. This happened through occasional ayahuasca-induced revelatory events, in which individuals were confronted with a pressing truth related to the oppressive relations between Jewish Israelis and Palestinians. Three case studies of such revelatory events are described in this paper. Affected by emotions of pain, anger, and guilt, these participants developed resistance toward the hegemonic Israeli ritual structure. This was followed by an urge to deliver an emancipatory message to the rest of the group, usually through a song. Moreover, affected subjects developed a long-lasting fidelity to the attained at these events. In time, this fidelity led to the expansion of ayahuasca practices to other Palestinians and the politicization of the practice. The article draws on Badiou's theory in (1988) to analyze the relations between the Israeli ritual structure, the Palestinian revelatory event, and the emancipatory fidelity that followed. Badiou's theory elucidates the egalitarian revolutionary potential, which is part of the sociopsychopharmacology of psychedelics.
仪式性使用死藤水会在群体成员间引发一种团结与和谐的感觉。然而,这种去政治化的情感可能会为一种破坏性的政治服务,在这种政治中巴勒斯坦人被边缘化。通过对一起饮用死藤水的以色列人和巴勒斯坦人进行31次深入访谈,并通过参与式观察,对这类仪式进行了研究。在这种情况下,边缘化在结构上源于该群体无法承认巴勒斯坦民族身份,或承认以色列对巴勒斯坦人持续的不公正行为。尽管这些群体回避政治,但政治仍会以某种方式进入这些仪式。这是通过偶尔由死藤水引发的启示性事件发生的,在这些事件中,个体面对与以色列犹太人和巴勒斯坦人之间压迫性关系相关的紧迫真相。本文描述了此类启示性事件的三个案例研究。受痛苦、愤怒和内疚情绪的影响,这些参与者对以色列霸权仪式结构产生了抵制。随后,他们通常会通过一首歌向群体中的其他人传递解放信息。此外,受影响的主体对在这些事件中获得的领悟产生了持久的忠诚。随着时间的推移,这种忠诚导致死藤水仪式扩展到其他巴勒斯坦人,且该仪式被政治化。本文借鉴巴迪欧(1988年)的理论来分析以色列仪式结构、巴勒斯坦启示性事件以及随后的解放性忠诚之间的关系。巴迪欧的理论阐明了平等主义革命潜力,这是迷幻药社会心理药理学的一部分。