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人们为什么会为自己的国家自我牺牲?身份融合和共情关注的作用。

Why do people self-sacrifice for their country? The roles of identity fusion and empathic concern.

机构信息

Departamento de Psicología, Universidad de Chile, Santiago de Chile, Chile.

Departamento de Psicología, Universidad de Atacama, Copiapó, Chile.

出版信息

Psych J. 2022 Feb;11(1):55-64. doi: 10.1002/pchj.495. Epub 2021 Nov 8.

Abstract

Identity fusion with a group, a feeling of connection with it, is a good predictor of extreme pro-group behavior, an action to favor or protect the group, including self-sacrifice. Relational ties and personal distress (self-oriented emotional reaction; e.g., anxiety, distress) toward ingroup members in need have been evaluated separately as mediators of the relationship between identity fusion and pro-group self-sacrifice. Another mediator could be empathic concern (other-oriented emotional reaction; e.g., compassion, sympathy), but it has not been considered in the literature. We related those three mediators in a model. The objective was to analyze whether relational ties mediate the relationship between identity fusion and pro-country self-sacrifice whereas both empathic concern and personal distress mediate the association between relational ties and pro-country self-sacrifice. We expected that identity fusion with the country leads to more relational ties, which in turn evokes both empathic concern and personal distress, and those emotional reactions promote more and less pro-country self-sacrifice, respectively, with more effect of empathic concern than personal distress. We considered the country as the group reference because it is the most used in identity fusion research. In a sample of university students (N = 539), the results supported this model: Identity fusion promoted relational ties, which in turn evoked empathic concern and personal distress. Then, the last two variables predicted more and less self-sacrifice, respectively, with more effect of empathic concern than personal distress. We discussed the theoretical implications of the model, especially the relationship of identity fusion with empathic concern and personal distress-traditional explanations for pro-group behavior-considering the different motivations associated to both emotional reactions. Despite the limitations associated with the measurements, the data supported the model that relates variables not previously explored jointly.

摘要

身份与群体融合,即与群体产生联系的感觉,是极端亲群体行为的良好预测指标,这种行为有利于或保护群体,包括自我牺牲。关系纽带和对群体中需要帮助的成员的个人痛苦(自我导向的情绪反应;例如,焦虑、痛苦)已被分别评估为身份融合与亲群体自我牺牲之间关系的中介。另一个中介可能是同理心关注(他人导向的情绪反应;例如,同情、怜悯),但在文献中尚未考虑。我们在一个模型中研究了这三个中介。目的是分析关系纽带是否在身份融合与亲国自我牺牲之间的关系中起中介作用,而同理心关注和个人痛苦是否在关系纽带与亲国自我牺牲之间的关联中起中介作用。我们预计,与国家的身份融合会导致更多的关系纽带,而这反过来又会引起同理心关注和个人痛苦,这些情绪反应会分别促进更多和更少的亲国自我牺牲,同理心关注的影响大于个人痛苦。我们考虑国家作为群体参照,因为它是身份融合研究中最常用的。在一个大学生样本(N=539)中,结果支持了这个模型:身份融合促进了关系纽带,而关系纽带又引起了同理心关注和个人痛苦。然后,后两个变量分别预测了更多和更少的自我牺牲,同理心关注的影响大于个人痛苦。我们讨论了该模型的理论意义,特别是身份融合与同理心关注和个人痛苦之间的关系——这是亲群体行为的传统解释——考虑到与这两种情绪反应相关的不同动机。尽管与测量相关的限制,但数据支持了该模型,该模型联合研究了以前未探索的变量。

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