English, University of New Hampshire, Durham, New Hampshire, USA
Med Humanit. 2022 Jun;48(2):144-152. doi: 10.1136/medhum-2021-012247. Epub 2021 Nov 22.
This essay explores repressed hostility and punitive fantasies in the discourse of international health, using Katherine Mayo's (1927). Multiple tendencies in interwar thinking converge in Mayo's book, making it a veritable archive of major, minor and emergent forces, including those shaping the phenomenon of 'international health' post-Versailles. provides a unique opportunity to explore how progressive principles of international public health tend to obscure a 'minor' and forgettable yet disturbing truth: the discourse on life and health can 'safely' harbour an alternative politics and poetics of enmity. Spotlighting the way international health interventions, centrally shaped by USA, operated across multiple levels of governance, the essay locates the significant detail of Mayo's representation of India as 'world-menace'. Propelled by the logic of enmity, her shaming portrait of a dysgenic Hindu India justifying emergency international intervention resonates with a strand of interwar conservatism given theoretical expression in the writings of Mayo's contemporary, Carl Schmitt. Schmitt's animosity towards political liberalism helps identify 's vision of imperial sovereignty as a curious antiliberal, American iteration of the logic of enmity in extra-European space in the 'humane' domain of health. Biologising the discourse of juridical-political maturity at a time when Indian nationalism's organised challenge to Empire could not be gainsaid, urges a re-imagination of the political field as a battlefield where 'the enemy', construed as a problem of health, kill. Building a case for continued imperial domination in the name of global health and immunity, the book's humiliating representation of colonial bodily habits, habitations and contagions aimed to undermine liberal imperialism, internationalism and Indian nationalism, all increasingly vocal after World War I.
这篇文章探讨了国际卫生话语中被压抑的敌意和惩罚性幻想,使用了凯瑟琳·梅奥(Katherine Mayo)的《生育的疾病》(1927 年)。两次世界大战期间的多种思潮在梅奥的书中汇聚,使它成为一个主要、次要和新兴力量的真实档案,包括那些塑造凡尔赛和约后“国际卫生”现象的力量。这本书为探索国际公共卫生的进步原则如何倾向于掩盖一个“次要”且令人难忘但令人不安的事实提供了独特的机会:关于生命和健康的话语可以“安全地”容纳敌意的另一种政治和诗学。本文聚焦于美国主导的国际卫生干预在多个治理层面运作的方式,将梅奥对印度作为“世界威胁”的描述置于显著位置。在敌意逻辑的推动下,她对一个优生学上有缺陷的印度教印度的羞辱性描绘,为紧急的国际干预辩护,这与她同时代的卡尔·施密特(Carl Schmitt)在两次世界大战期间的保守主义思潮相呼应,后者在施密特的著作中得到了理论表达。施密特对政治自由主义的敌意有助于将梅奥的帝国主义主权愿景识别为一种奇特的反自由主义、美国在欧洲以外空间敌意逻辑的迭代,这种逻辑存在于“人道”的健康领域。在印度民族主义对帝国的有组织挑战不容置疑的时期,将法律政治成熟的话语生物学化,梅奥呼吁重新想象政治领域为一个战场,在这个战场上,“敌人”被构造成一个健康问题,必须“杀死”。为了以全球健康和免疫力的名义继续进行帝国统治,该书对殖民身体习惯、住所和传染病的羞辱性描述旨在破坏自由帝国主义、国际主义和印度民族主义,这些在第一次世界大战后越来越响亮。