Hunter Elizabeth
Queen Mary, The University of London, London.
Seventeenth Century. 2020 Dec 17;37(1):99-124. doi: 10.1080/0268117X.2020.1855235. eCollection 2022.
Seventeenth-century readers were fascinated by marvellous tales of people known as the who rose up in their sleep, performed daily chores and attempted dangerous feats, such as clambering onto rooftops. On account of their uncanny nature, commentators noted that sleepers could be mistaken for spectres or those who had been bewitched. Depictions of the were also influenced by the , which had argued that they were acting under the influence of demons and would fall if their Christian name was called. Medical texts explained this behaviour in terms of the escape of hot vapours within the body, the powers of the imaginative faculty, and the impairment of common sense during sleep. While this explanation was widely accepted, in the 1650s it was challenged by alternative views from esoteric writings, which conceptualised the movements of sleepers in terms of mystical powers within the body.
17世纪的读者痴迷于关于被称为“夜行者”的奇妙故事,这些人在睡梦中起身,做日常琐事,还试图完成危险的壮举,比如爬上屋顶。由于其离奇的性质,评论家指出,睡眠者可能会被误认为是幽灵或被施了魔法的人。对“夜行者”的描述也受到了“恶魔附身说”的影响,该学说认为他们是在恶魔的影响下行动的,如果叫出他们的基督教名字,他们就会摔倒。医学文本从体内热气逸出、想象能力以及睡眠期间常识受损的角度来解释这种行为。虽然这种解释被广泛接受,但在17世纪50年代,它受到了神秘主义著作中另类观点的挑战,这些观点从体内神秘力量的角度对睡眠者的动作进行了概念化。