Mitton Heidi
Department of Education, Acadia University.
Transcult Psychiatry. 2023 Apr;60(2):345-356. doi: 10.1177/13634615211067357. Epub 2022 Jan 12.
This study sought to understand interpretations of interconnections between historical trauma, contemporary violence, and resilience in a Maya Achi community currently engaged in promoting peace and social change through popular education. In particular, the ways in which participants drew upon identity and memory in articulating characteristics of community distress and resilience are discussed. The research is informed by liberation psychology and critical perspectives of mental health, particularly considering the challenges inherent in the promotion of collective memory of trauma and resistance in contexts of violence and humanitarian settings. Participant reflections on historical and contemporary violence highlight elements of collective distress, connecting identity and memory with acts of both oppression and resistance. Education and development are signaled as possible sites of resilience but also experienced as sites of power upholding the status quo. Diverse experiences and applications of identity and memory provide insight into the ways in which community organizations working in contexts of political violence might navigate polarizing and paradoxical discourses in order to subvert, co-opt, or adapt to hegemonic cultural, political, and economic power relations in the process of transformation for collective resilience.
本研究旨在了解一个玛雅阿奇社区对历史创伤、当代暴力与复原力之间相互联系的解读,该社区目前正通过大众教育促进和平与社会变革。具体而言,文中讨论了参与者在阐述社区困境与复原力特征时如何利用身份认同和记忆。该研究以解放心理学和心理健康的批判性视角为依据,尤其考虑到在暴力和人道主义背景下促进创伤集体记忆及抵抗所固有的挑战。参与者对历史和当代暴力的反思突出了集体困境的要素,将身份认同和记忆与压迫及抵抗行为联系起来。教育与发展被视为可能的复原力场所,但也被体验为维护现状的权力场所。身份认同和记忆的多样经历与应用,为在政治暴力背景下开展工作的社区组织在转型以实现集体复原力的过程中,如何应对两极分化和矛盾的话语,从而颠覆、吸纳或适应霸权性文化、政治和经济权力关系提供了见解。