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纳粹“安乐死”受害者的大脑研究:围绕山达基教会利用凯撒·威廉研究所的历史对抗马克斯·普朗克研究所而产生的法律冲突。

Brain research on Nazi "euthanasia" victims: Legal conflicts surrounding Scientology's instrumentalization of the Kaiser Wilhelm Society's history against the Max Planck Society.

机构信息

Research Program on the History of the Max Planck Society, Max Planck Institute for the History of Science, Berlin, Germany.

出版信息

J Hist Neurosci. 2023 Apr-Jun;32(2):240-264. doi: 10.1080/0964704X.2021.2019553. Epub 2022 Feb 8.

Abstract

In 1985, historian Götz Aly published an article showing that the director of the Kaiser Wilhelm Institute for Brain Research, neuropathologist Julius Hallervorden (1882-1965), had acquired brains of Nazi "euthanasia" victims and brain specimens of at least 33 children gassed at the Brandenburg killing center on October 28, 1940, which were still kept by the Max Planck Institute for Brain Research. Aly criticized that the Max Planck Society had suppressed articles by journalist Hermann Brendel in the 1970s claiming that institutes of the Kaiser Wilhelm Society had conducted brain research within the framework of "euthanasia." New sources show that these articles, which were the subject of a lawsuit, were published in a newspaper called run by the German branch of Scientology, of which Brendel was editor-in-chief. The articles were part of Scientology's antipsychiatry campaign. They mixed historical facts about racial hygiene and "euthanasia" in Nazi Germany with ludicrous and unfounded accusations alleging that violent, racist, and dehumanizing research methods typical in Nazi research were still carried out at the Max Planck Institute for Psychiatry. The legal conflict between the Max-Planck-Gesellschaft (MPG) and Scientology about the role of brain researchers in the Nazi era is analyzed here through combining perspectives from the history of neuroscience and socio-legal history. In contrast to trials of Nazi war crimes against "euthanasia" perpetrators, the civil law case of the MPG against Scientology from 1972 until 1975 instead concerned the instrumentalization of the Nazi past of psychiatry and brain research for ideological and commercial motives. The Scientology case caused social and legal ripples, and its after effects extended to 1986, when the MPG considered taking legal steps against Aly's publication.

摘要

1985 年,历史学家戈茨·艾利(Götz Aly)发表了一篇文章,指出凯泽·威廉大脑研究所(Kaiser Wilhelm Institute for Brain Research)主任、神经病理学家朱利叶斯·哈勒沃登(Julius Hallervorden,1882-1965)曾获取纳粹“安乐死”受害者的大脑以及 1940 年 10 月 28 日在勃兰登堡杀人中心被毒气杀害的至少 33 名儿童的大脑标本,这些标本仍由马克斯·普朗克大脑研究所保存。艾利批评马克斯·普朗克学会(Max Planck Society)压制了记者赫尔曼·布伦德尔(Hermann Brendel)在 20 世纪 70 年代发表的文章,这些文章声称凯泽·威廉学会的研究所曾在“安乐死”框架内进行大脑研究。新的资料显示,这些曾被诉至法庭的文章,发表在一份名为《号角报》(Der Stürmer)的报纸上,该报纸是德国山达基教(Scientology)分支出版的,布伦德尔是该报纸的主编。这些文章是山达基教反精神病学运动的一部分。它们将纳粹德国种族卫生和“安乐死”的历史事实与荒谬和毫无根据的指控混为一谈,这些指控声称,在马克斯·普朗克精神病学研究所,仍在使用纳粹研究中典型的暴力、种族主义和非人性化的研究方法。本文通过结合神经科学史和社会法律史的观点,分析了马克斯-普朗克学会(MPG)与山达基教(Scientology)之间关于大脑研究人员在纳粹时代的角色的法律冲突。与针对“安乐死”肇事者的纳粹战争罪行审判不同,MPG 自 1972 年至 1975 年对山达基教提起的民事诉讼涉及到出于意识形态和商业动机而利用精神病学和大脑研究的纳粹历史。山达基教案引起了社会和法律上的连锁反应,其影响一直持续到 1986 年,当时 MPG 考虑对艾利的出版物采取法律措施。

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