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回应——对《话语共同体与经验话语》的批判性回应

Response-A Critical Response to "Discourse Communities and the Discourse of Experience".

机构信息

Sydney Health Ethics, University of Sydney, Sydney, NSW, 2006, Australia.

出版信息

J Bioeth Inq. 2022 Mar;19(1):71-77. doi: 10.1007/s11673-021-10156-6. Epub 2022 Apr 1.

Abstract

In their article Little, Jordens, and Sayers developed the notion of "discourse communities"-as groups of people who share an ideology and common "language"-with the support of seminal ideas from M.M. Bakhtin. Such communities provide benefits although they may also impose constraints. An ethical community would open to others' discourse and be committed to critique. Those commitments may counter the limitations of discourse communities. Since their paper was published in 2003, the notion of "discourse communities" has been widely adopted and applied in healthcare and beyond. Their ideas were influential in the founding of an ethics centre in Sydney and contributed to articulating the values which underpin this journal. This commentary notes that an ethical community is fragile in responding to current onslaughts on truth and meaning-potencies inherent in discourse communities. The essay takes Bakhtin's ideas further to explore intrinsic forces at play in dialogue, language, and art. This leads to discussing the centrality of ethics in Bakhtin's thought. For him, the essence of discourse is a dialogic exchange which comprises both art and ethics. It is art in that self and other are created in the exchange. It is ethical in that "I" am answerable to the other, as a phenomenological reality, in the moment of intersubjectivity.

摘要

在他们的文章中,Little、Jordens 和 Sayers 在 M.M. Bakhtin 的开创性思想的支持下,提出了“话语共同体”的概念——即具有相同意识形态和共同“语言”的一群人。这些共同体虽然可能会施加限制,但也会带来好处。一个伦理共同体应该对他人的话语开放,并致力于批判。这些承诺可能会克服话语共同体的局限性。自他们的论文于 2003 年发表以来,“话语共同体”的概念已在医疗保健及其他领域得到广泛采用和应用。他们的思想对悉尼一个伦理中心的成立产生了影响,并为阐明该期刊的价值观做出了贡献。本评论指出,在当前对真理和意义的冲击面前,伦理共同体是脆弱的,这些冲击是话语共同体固有的。这篇文章进一步探讨了巴赫金思想中对话、语言和艺术中内在力量。这导致了对伦理在巴赫金思想中的核心地位的讨论。对他来说,话语的本质是一种对话交流,既包含艺术又包含伦理。在交流中,自我和他人被创造出来,这就是艺术。在主体间性的时刻,“我”对另一个作为现象学现实的人负责,这就是伦理。

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引用本文的文献

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本文引用的文献

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2
Balancing bioethics by sensing the aesthetic.
Bioethics. 2017 Oct;31(8):631-643. doi: 10.1111/bioe.12390.
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Discursive patterns in multiprofessional healthcare teams.
J Adv Nurs. 2006 Jan;53(2):244-52. doi: 10.1111/j.1365-2648.2006.03719.x.
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Health (London). 2006 Jan;10(1):75-93. doi: 10.1177/1363459306058989.
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Issues of cause and control in patient accounts of Type 2 diabetes.
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