Cabaña Gabriela, Linares Julio
London School of Economics and Political Science, London, UK.
Centro de Análisis Socioambiental, Chiloé, Chile.
Sustain Sci. 2022;17(4):1159-1170. doi: 10.1007/s11625-022-01104-3. Epub 2022 Mar 31.
As a reflection of our politically engaged research, this paper addresses the multiple challenges of transforming money for the emergence of the Pluriverse, arguing that practical efforts of emancipation and autonomy need to dismantle the colonial nature of our current monetary system: the flip side of the colonial state. On the one hand, we look into Chiloé, a territory marked by long-term relations of colonialism, dependency and extraction, where the arrival of monetised forms of work in extractive industries has meant the destruction of former ways of inhabiting the territory. On the other, we explore the emergence of the Circles project, in Berlin, that aims at creating a basic income from the bottom-up, whereby people in different communities issue money equally and exchange with each other without the need for state cash. More than assuming that money in itself is 'bad', we suggest that a recovery of the social and ecological fabric of life could be done through local money systems, designed and managed by the communities themselves, delivered and redistributed as a basic income. Moving to a plural monetary system based on relations of care would lead to a recovery of history as a project of collective self-determination.
作为我们参与政治研究的一种体现,本文探讨了为多方世界的出现而变革货币所面临的多重挑战,认为解放与自主的实际努力需要消除当前货币体系的殖民性质:这是殖民国家的另一面。一方面,我们考察智利岛,这片土地有着长期的殖民主义、依附和剥削关系,采掘工业中货币化工作形式的到来意味着以往居住方式的破坏。另一方面,我们探究柏林“圈子”项目的兴起,该项目旨在自下而上创造一种基本收入,不同社区的人们平等发行货币并相互交换,无需国家货币。我们并非假定货币本身是“坏的”,而是认为可以通过由社区自身设计和管理、作为基本收入发放和再分配的地方货币体系来恢复社会和生态生活结构。转向基于关爱关系的多元货币体系将促成历史作为集体自决项目的复兴。