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生活在朋克文化之后。

Living in the wake of punk.

作者信息

Grinnell George C

机构信息

The University of British Columbia, Canada.

出版信息

Eur J Cult Stud. 2022 Apr;25(2):589-605. doi: 10.1177/13675494211030287. Epub 2021 Aug 18.

DOI:10.1177/13675494211030287
PMID:35462677
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC9021433/
Abstract

Almost since its inception, punk has been declared dead. What does it mean to live attached to something that is always, at least a little bit, gone? Examining how Justin Pearson merges personal accounts of death and mourning with a sense of punk that is rooted in loss in his memoir of his participation in a North American punk culture since the 1990s, , this article considers how a focus on living in the wake of the death of punk might shift scholarly and popular narratives told about punk. Punk outlives its death in the 1970s with a redemptive rebirth in which it became the subject of an anti-capitalist narrative. The article considers how Pearson's memoir explores a different framework by insisting that punk may not be able to separate itself from the wider world, and that while this might appear to deal a death blow to punk, it also names a persistent set of conditions that define punk. After placing the memoir in the context of this redemptive account of punk as well as among those who see its limits, the article offers an analysis of several scenes addressing personal losses that merge with Pearson's attachment to punk-as-something-dead-and-gone. The deaths that Pearson associates with punk rock are personal, but they also register the larger significance of loss for a subculture that cannot stop declaring its own demise, including especially the loss of a fantasy that sees punk as a refuge from the world.

摘要

几乎从朋克诞生起,它就被宣告死亡。与某种至少在一定程度上已然消逝的事物紧密相连意味着什么?本文审视贾斯汀·皮尔森(Justin Pearson)如何在其关于自20世纪90年代以来参与北美朋克文化的回忆录中,将个人对死亡与哀悼的叙述与一种源于失落感的朋克意识相融合,探讨关注朋克之死之后的生活如何可能改变关于朋克的学术及大众叙事。朋克在20世纪70年代其死亡之后以一种救赎式的重生延续下来,在这种重生中它成为了一种反资本主义叙事的主题。本文探讨皮尔森的回忆录如何通过坚持朋克或许无法将自身与更广阔的世界相分离来探索一个不同的框架,并且虽然这似乎可能给朋克带来致命一击,但它也指出了一组持续定义朋克的条件。在将这本回忆录置于这种对朋克的救赎式叙述以及那些看到其局限性的叙述背景之中后,本文对几个涉及个人损失的场景进行了分析,这些场景与皮尔森对已然消逝的朋克的依恋相融合。皮尔森将其与朋克摇滚联系在一起的死亡是个人的,但它们也体现了对于一个不断宣称自身消亡的亚文化而言失落的更重大意义,尤其包括失去将朋克视为逃离世界的避难所的幻想。