Lien Inger-Lise
Section for Trauma Catastrophes and Forced Migration - Adults and the Elderly, Norwegian Centre for Violence and Traumatic Stress Studies, Gullhaugveien 1-3, 0484, Oslo, Norway.
J Relig Health. 2022 Aug;61(4):2975-2991. doi: 10.1007/s10943-022-01561-1. Epub 2022 Apr 27.
This article describes and analyses the religious justifications for the life satisfaction reported by two groups of Muslim women. Approximately, twenty Somali women and twenty Gambian women, living in Norway, who had experienced trauma and pain due to female genital mutilation/cutting as well as other traumas and hardships, were interviewed. While the Somali women adhere to conservative Islam and try to cope with their life through endurance and patience, the Gambians belong to a Sufi tradition and verbalise their dissatisfaction in order to receive help from Sufi saints. Therefore, there are two religious codes, here called emotionologies, within the Muslim tradition that have different impacts on the expression of life satisfaction and women's ways of coping with pain and suffering.
本文描述并分析了两组穆斯林女性所报告的生活满意度的宗教依据。对大约二十名居住在挪威的索马里女性和二十名冈比亚女性进行了访谈,她们都因女性生殖器切割以及其他创伤和苦难而经历过伤痛。索马里女性秉持保守的伊斯兰教义,试图通过忍耐和耐心来应对生活,而冈比亚女性属于苏菲派传统,她们倾诉自己的不满以期得到苏菲派圣徒的帮助。因此,在穆斯林传统中有两种宗教规范,这里称之为情感学,它们对生活满意度的表达以及女性应对痛苦和苦难的方式有着不同的影响。