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以人为本:为什么人们对动物的重视程度不如对人类自身。

Humans first: Why people value animals less than humans.

机构信息

Department of Psychology, Harvard University, USA.

Uehiro Centre for Practical Ethics, University of Oxford, UK.

出版信息

Cognition. 2022 Aug;225:105139. doi: 10.1016/j.cognition.2022.105139. Epub 2022 May 12.

Abstract

People routinely give humans moral priority over other animals. Is such moral anthropocentrism based in perceived differences in mental capacity between humans and non-humans or merely because humans favor other members of their own species? We investigated this question in six studies (N = 2217). We found that most participants prioritized humans over animals even when the animals were described as having equal or more advanced mental capacities than the humans. This applied to both mental capacity at the level of specific individuals (Studies 1a-b) and at the level typical for the respective species (Study 2). The key driver behind moral anthropocentrism was thus mere species-membership (speciesism). However, all else equal, participants still gave more moral weight to individuals with higher mental capacities (individual mental capacity principle), suggesting that the belief that humans have higher mental capacities than animals is part of the reason that they give humans moral priority. Notably, participants found mental capacity more important for animals than for humans-a tendency which can itself be regarded as speciesist. We also explored possible sub-factors driving speciesism. We found that many participants judged that all individuals (not only humans) should prioritize members of their own species over members of other species (species-relativism; Studies 3a-b). However, some participants also exhibited a tendency to see humans as having superior value in an absolute sense (pro-human species-absolutism, Studies 3-4). Overall, our work demonstrates that speciesism plays a central role in explaining moral anthropocentrism and may be itself divided into multiple sub-factors.

摘要

人们通常会赋予人类比其他动物更高的道德优先级。这种道德人类中心主义是基于人类和非人类之间感知到的智力差异,还是仅仅因为人类更喜欢自己物种的其他成员?我们在六项研究中调查了这个问题(N=2217)。我们发现,即使动物被描述为具有与人类相等或更高级的智力,大多数参与者仍然优先考虑人类而不是动物。这既适用于个体的智力水平(研究 1a-b),也适用于各自物种的典型智力水平(研究 2)。因此,道德人类中心主义的关键驱动因素仅仅是物种成员身份(物种主义)。然而,在其他条件相同的情况下,参与者仍然更倾向于给予具有更高智力的个体更多的道德权重(个体智力能力原则),这表明人类具有比动物更高的智力能力的信念是他们赋予人类道德优先权的部分原因。值得注意的是,参与者认为智力能力对动物比人类更重要——这种趋势本身也可以被视为物种主义。我们还探讨了驱动物种主义的可能子因素。我们发现,许多参与者认为所有个体(不仅是人类)都应该优先考虑自己物种的成员而不是其他物种的成员(物种相对论;研究 3a-b)。然而,一些参与者也表现出一种将人类视为具有绝对优越价值的倾向(亲人类物种绝对主义,研究 3-4)。总的来说,我们的工作表明,物种主义在解释道德人类中心主义方面起着核心作用,并且本身可能分为多个子因素。

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