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本文引用的文献

1
Conspiracy Theories.阴谋论
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2
Information delivered by a chatbot has a positive impact on COVID-19 vaccines attitudes and intentions.聊天机器人传递的信息对 COVID-19 疫苗的态度和意愿有积极影响。
J Exp Psychol Appl. 2023 Mar;29(1):52-62. doi: 10.1037/xap0000400. Epub 2021 Oct 28.
3
Cooking together: The IKEA effect on family vegetable intake.一起做饭:宜家效应对家庭蔬菜摄入量的影响。
Br J Health Psychol. 2019 Nov;24(4):896-912. doi: 10.1111/bjhp.12385. Epub 2019 Sep 26.
4
The misunderstood limits of folk science: an illusion of explanatory depth.民间科学的误解性局限:解释深度的错觉
Cogn Sci. 2002 Sep 1;26(5):521-562. doi: 10.1207/s15516709cog2605_1.

宜家效应与认知产品的产生。

The IKEA effect and the production of epistemic goods.

作者信息

Tiehen Justin

机构信息

University of Puget Sound, Tacoma, USA.

出版信息

Philos Stud. 2022;179(11):3401-3420. doi: 10.1007/s11098-022-01840-3. Epub 2022 Jul 1.

DOI:10.1007/s11098-022-01840-3
PMID:35791322
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC9247953/
Abstract

Behavioral economists have proposed that people are subject to an IKEA effect, whereby they attach greater value to products they make for themselves, like IKEA furniture, than to otherwise indiscernible goods. Recently, cognitive psychologist Tom Stafford has suggested there may be an epistemic analog to this, a kind of epistemic IKEA effect. In this paper, I use Stafford's suggestion to defend a certain thesis about epistemic value. Specifically, I argue that there is a distinctive epistemic value in being an active producer of epistemic goods, like true belief, as opposed to just a passive recipient of such goods, and that because of this it can be rationally permissible to sacrifice truth in a certain way for the sake of this other value. In particular, it is rationally permissible for an epistemic agent to prefer a belief set that contains fewer overall truths but more truths obtained through the agent's own intellectual labor, in something like the way that a practical agent might prefer furniture they have made through their own manual labor to inherently superior furniture made by someone else. In making my case, I draw on Ernest Sosa's discussion of causation and praxical epistemic values, and Jennifer Lackey's testimony-based criticism of the credit view of knowledge. After defending my thesis about epistemic value, I further clarify it by connecting it to the focus of Stafford's discussion, conspiracy theorists.

摘要

行为经济学家提出,人们会受到宜家效应的影响,即比起其他难以区分的商品,他们会更看重自己制作的产品,比如宜家家具。最近,认知心理学家汤姆·斯塔福德表示,可能存在一种与此类似的认知现象,即一种认知上的宜家效应。在本文中,我利用斯塔福德的观点来捍卫一个关于认知价值的特定论点。具体而言,我认为作为认知产品(如真信念)的积极生产者,与仅仅是这类产品的被动接受者相比,具有一种独特的认知价值,并且正因为如此,为了这种其他价值而以某种方式牺牲真理在理性上可能是允许的。特别是,对于一个认知主体来说,理性上可以偏好这样一种信念集:它包含的总体真理较少,但通过该主体自身智力劳动获得的真理较多,这有点类似于一个实践主体可能会更喜欢自己通过体力劳动制作的家具,而不是别人制作的本质上更优质的家具。在阐述我的观点时,我借鉴了欧内斯特·索萨对因果关系和实践认知价值的讨论,以及詹妮弗·拉克基基于证言对知识的信用观点的批评。在捍卫了我关于认知价值的论点后,我通过将其与斯塔福德讨论的焦点——阴谋论者联系起来,进一步对其进行了阐明。