J Am Psychoanal Assoc. 2022 Aug;70(4):637-664. doi: 10.1177/00030651221115848.
The post-Bionian paradigm in psychoanalysis invites us to listen to the session as a waking-dream-thought where unconscious-thinking-in progress is continuous. The hypothesis put forward here and illustrated using clinical material is that we can use the notion of day's residues as a metaphor to refer to the incoming narrative of the patient. Whatever the patient brings to the session can be conceived as "day's residues" in that they are potential instigators of waking-dream-thought in the session. This metaphor helps the analyst place brackets around the outside of the session, deconcretizing what apparently are hard facts, so that immediate contact is made to create a shared perspective, possibly producing in this session "food" for the mind. To create the waking-dream-thought of the session, the analyst may consider listening to the incoming narrative as a metaphor. This is not a new or different concept but a particular kind of elaboration on the metaphoric stance taken by psychoanalysts of all stripes; it is an elaboration that expands the ways we can describe the session and narrow the gap between talking about the session and the experience of the session itself.
精神分析的后比昂范式邀请我们将治疗会谈听成一个清醒梦境思维，其中无意识思维在持续进行。这里提出的假设并通过临床材料加以说明，即我们可以使用日间残余物的概念作为隐喻，来指代患者的叙事。无论患者在会谈中带来什么，都可以被视为“日间残余物”，因为它们是会谈中清醒梦境思维的潜在触发因素。这个隐喻有助于分析师在会谈之外放置括号，将明显的事实具体化，以便立即建立联系，形成共同的视角，从而在本次会谈中“为心灵提供食物”。为了创造会谈的清醒梦境思维，分析师可以考虑将传入的叙事视为隐喻。这不是一个新的或不同的概念，而是对各种精神分析师采取的隐喻立场的一种特殊阐述；这是一种阐述，它扩展了我们可以描述会谈的方式，并缩小了谈论会谈和体验会谈本身之间的差距。
