Mojola Sanyu A
Department of Sociology, Faculty Affiliate, Health and Society/Population Programs, Institute of Behavioral Science, University of Colorado, Boulder, 219 Ketchum Hall, 327 UCB, Boulder, CO 80309,
Signs (Chic). 2014 Jan;39(2):341-363. doi: 10.1086/673086.
This paper draws on ethnographic and interview based fieldwork to explore accounts of intimate relationships between widowed women and poor young men that emerged in the wake of economic crisis and a devastating HIV epidemic among the Luo ethnic group in Western Kenya. I show how the cooptation of widow inheritance practices in the wake of an overwhelming number of widows as well as economic crisis resulted in widows becoming providing women and poor young men becoming kept men. I illustrate how widows in this setting, by performing a set of practices central to what it meant to be a man in this society - pursuing and providing for their partners - were effectively doing masculinity. I will also show how young men, rather than being feminized by being kept, deployed other sets of practices to prove their masculinity and live in a manner congruent with cultural ideals. I argue that ultimately, women's practice of masculinity in large part seemed to serve patriarchal ends. It not only facilitated the fulfillment of patriarchal expectations of femininity - to being inherited - but also served, in the end, to provide a material base for young men's deployment of legitimizing and culturally valued sets of masculine practice.
本文借鉴了基于民族志和访谈的实地调查,以探究在肯尼亚西部的卢奥族中,经济危机和毁灭性的艾滋病毒疫情之后出现的寡妇与贫穷年轻男子之间亲密关系的情况。我展示了在寡妇数量众多以及经济危机之后,寡妇继承习俗的被利用如何导致寡妇成为供养者,贫穷年轻男子成为被供养者。我说明了在这种情况下,寡妇通过践行一系列对于在这个社会成为男人至关重要的行为——追求并供养伴侣——实际上在践行男性气质。我还将展示年轻男子如何没有因被供养而女性化,而是运用其他一系列行为来证明他们的男性气质,并以符合文化理想的方式生活。我认为,最终,女性践行男性气质在很大程度上似乎服务于父权制目的。它不仅促进了父权制对女性气质的期望——被继承——的实现,而且最终还为年轻男子运用合法化且具有文化价值的男性行为模式提供了物质基础。