Zainal-Abidin Aiza Nur Izdihar, Ariffin Farnaza, Badlishah-Sham Siti Fatimah, Razali Salmi
Department of Primary Care Medicine, Faculty of Medicine, Universiti Teknologi MARA, Sungai Buloh, Selangor, Malaysia.
Maternofoetal and Embryology Research Group (MatE), Faculty of Medicine, Universiti Teknologi MARA, Sungai Buloh, Selangor, Malaysia.
HIV AIDS (Auckl). 2022 Aug 31;14:409-422. doi: 10.2147/HIV.S371554. eCollection 2022.
Increase in life expectancy of PLHIV has brought new challenges especially for young Malay Muslim men who have sex with men (MSM) in Malaysia. This country has strong religious and cultural roots that may pose as additional stigma and discrimination in the lives of PLHIV. Therefore, coping skills among PLHIV is important. Theories on coping strategies has shown that spiritual and religion are one aspect of emotional focused coping. The aim of this study is to explore the views on spiritual and religious (S/R) coping among Malay Muslim MSMs.
This was a qualitative study using in-depth interview. Eligible participants were recruited using purposive and snowballing sampling techniques via NGOs and online flyers. The narrative inquiry approach was used to understand the lived experiences of PLHIV and their coping strategies, particularly using S/R coping. The interviews were transcribed verbatim and analysed using Qualitative Data Analysis (QDA) Miner. The data was analysed using thematic analysis.
Interviews with seven participants yielded four themes. Ambivalence towards religion was experienced by participants at some point following their diagnosis. Using S/R as a form of self-reflection was identified. Having positive religious support from family or NGOs helped some participants to embrace religious coping rather than to avoid it, and relationship with God was an important aspect of religious coping.
Spirituality and religiosity can be a form of positive coping for PLHIV. This study suggests the need for S/R guidance as well as positive support from healthcare professionals and religious-based organizations for PLHIV. This can have positive effects towards handling of the condition, adherence to treatment and health outcomes.
艾滋病毒感染者预期寿命的增加带来了新的挑战,特别是对于马来西亚年轻的男男性行为穆斯林马来人而言。该国有着深厚的宗教和文化根基,这可能给艾滋病毒感染者的生活带来额外的污名和歧视。因此,艾滋病毒感染者的应对技能很重要。应对策略理论表明,精神和宗教是情绪聚焦应对的一个方面。本研究的目的是探讨马来穆斯林男男性行为者对精神和宗教(S/R)应对的看法。
这是一项采用深入访谈的定性研究。通过非政府组织和在线传单,采用目的抽样和滚雪球抽样技术招募符合条件的参与者。叙事探究方法用于了解艾滋病毒感染者的生活经历及其应对策略,特别是使用S/R应对的情况。访谈逐字记录,并使用定性数据分析(QDA)Miner进行分析。数据采用主题分析。
对七名参与者的访谈产生了四个主题。参与者在确诊后的某个时刻经历了对宗教的矛盾心理。确定了将S/R作为一种自我反思的形式。来自家庭或非政府组织的积极宗教支持帮助一些参与者接受宗教应对而非回避它,与上帝的关系是宗教应对的一个重要方面。
精神性和宗教性可以成为艾滋病毒感染者积极应对的一种形式。本研究表明,需要为艾滋病毒感染者提供S/R指导以及来自医疗专业人员和宗教组织的积极支持。这对病情处理、治疗依从性和健康结果可能产生积极影响。