Department of Dynamic and Clinical Psychology and Health Studies, Sapienza University of Rome, Rome, Italy.
Institute of Cognitive Neuroscience Marc Jeannerod, CNRS/UMR 5229, Bron, France.
Psychol Res. 2023 Sep;87(6):1683-1695. doi: 10.1007/s00426-022-01785-6. Epub 2023 Jan 3.
In this paper, we propose that interpersonal bodily interactions represent a fertile ground in which the bodily and psychological self is developed, gradually allowing for forms of more abstract and disembodied interactions. We start by focusing on how early infant-caregiver bodily interactions play a crucial role in shaping the boundaries of the self but also in learning to predict others' behavior. We then explore the social function of the sense of touch in the entire life span, highlighting its role in promoting physical and psychological well-being by supporting positive interpersonal exchanges. We go on by introducing the concept of implicit theory of mind, as the early ability to interpret others' intentions, possibly grounded in infant-caregiver bodily exchanges (embodied practices). In the following part, we consider so-called higher level forms of social interaction: intellectual exchanges among individuals. In this regard, we defend the view that, beside the apparent private dimension of "thinking abstractly", using abstract concepts is intrinsically a social process, as it entails the re-enactment of the internalized dialogue through which we acquired the concepts in the first place. Finally, we describe how the hypothesis of "dialectical attunement" may explain the development of abstract thinking: to effectively transform the world according to their survival needs, individuals co-construct structured concepts of it; by doing so, humans fundamentally transform not merely the world they are being in, but their being in the world.
在本文中,我们提出人际身体互动代表了身体和心理自我发展的肥沃土壤,逐渐允许更抽象和非物质的互动形式。我们首先关注早期母婴身体互动如何在塑造自我边界方面发挥关键作用,同时也学习预测他人的行为。然后,我们探讨了整个生命周期中触觉的社会功能,强调其通过支持积极的人际交流促进身心健康的作用。接下来,我们引入了内隐心理理论的概念,即解释他人意图的早期能力,可能基于母婴身体互动(体现实践)。在接下来的部分中,我们考虑了所谓的更高层次的社交互动形式:个体之间的智力交流。在这方面,我们主张,除了“抽象思维”的明显私人维度之外,使用抽象概念本质上是一个社会过程,因为它需要通过内化的对话来重新演绎,而我们首先通过这种对话获得了这些概念。最后,我们描述了“辩证协调”假说如何解释抽象思维的发展:为了根据自己的生存需求有效地改造世界,个体共同构建对世界的结构化概念;通过这样做,人类从根本上不仅改变了他们所处的世界,而且改变了他们在世界中的存在方式。