Mahr Johannes B, van Bergen Penny, Sutton John, Schacter Daniel L, Heyes Cecilia
Department of Psychology, Harvard University.
School of Education, University of Wollongong.
Perspect Psychol Sci. 2023 Sep;18(5):1160-1177. doi: 10.1177/17456916221141352. Epub 2023 Jan 17.
Episodic representations can be entertained either as "remembered" or "imagined"-as outcomes of experience or as simulations of such experience. Here, we argue that this feature is the product of a dedicated cognitive function: the metacognitive capacity to determine the of mental event simulations. We argue that mnemicity attribution should be distinguished from other metacognitive operations (such as reality monitoring) and propose that this attribution is a "cognitive gadget"-a distinctively human ability made possible by cultural learning. Cultural learning is a type of social learning in which traits are inherited through social interaction. In the case of mnemicity, one culturally learns to discriminate metacognitive "feelings of remembering" from other perceptual, emotional, action-related, and metacognitive feelings; to interpret feelings of remembering as indicators of memory rather than imagination; and to broadcast the interpreted feelings in culture- and context-specific ways, such as "I was there" or "I witnessed it myself." We review evidence from the literature on memory development and scaffolding, metacognitive learning and teaching, as well as cross-cultural psychology in support of this view before pointing out various open questions about the nature and development of mnemicity highlighted by our account.
情节性表征可以被当作“记忆中的”或“想象中的”来玩味——作为经验的结果或作为此类经验的模拟。在此,我们认为这一特征是一种专门认知功能的产物:即确定心理事件模拟来源的元认知能力。我们认为记忆性归因应与其他元认知操作(如现实监测)区分开来,并提出这种归因是一种“认知工具”——一种通过文化学习才得以实现的独特人类能力。文化学习是一种社会学习类型,其中特质通过社会互动得以传承。就记忆性而言,一个人通过文化学习学会将元认知的“记忆感觉”与其他感知、情感、与行动相关的及元认知感觉区分开来;将记忆感觉解释为记忆而非想象的指标;并以特定文化和情境的方式传播已解释的感觉,比如“我当时在场”或“我亲眼目睹”。在指出我们的阐述所凸显的关于记忆性的本质和发展的各种未决问题之前,我们回顾了来自记忆发展与支架搭建、元认知学习与教学以及跨文化心理学文献的证据以支持这一观点。