Centre for Philosophy of Memory, IPhiG, Université Grenoble Alpes , Saint-Martin-d'Heres 38400, France.
Philosophy, Macquarie University , Sydney, New South Wales, Australia.
Philos Trans R Soc Lond B Biol Sci. 2024 Nov 4;379(1913):20230413. doi: 10.1098/rstb.2023.0413. Epub 2024 Sep 16.
In Tulving's initial characterization, episodic memory was one of multiple memory systems. It was postulated, in pursuit of explanatory depth, as displaying proprietary operations, representations and substrates such as to explain a range of cognitive, behavioural and experiential phenomena. Yet the subsequent development of this research programme has, paradoxically, introduced surprising doubts about the nature, and indeed existence, of episodic memory. On dominant versions of the 'common system' view, on which a single simulation system underlies both remembering and imagining, there are no processes unique to memory to support robust generalizations with inductive potential. Eliminativism about episodic memory seems to follow from the claim that it has no dedicated neurocognitive system of its own. After identifying this under-noticed threat, we push back against modern eliminativists by surveying recent evidence that still indicates specialized mechanisms, computations and representations that are distinctly mnemic in character. We argue that contemporary realists about episodic memory can retain lessons of the common system approach while resisting the further move to eliminativism. This article is part of the theme issue 'Elements of episodic memory: lessons from 40 years of research'.
在图尔文的最初描述中,情景记忆是多种记忆系统之一。为了追求解释的深度,情景记忆被假设为具有独特的操作、表现和基质,以解释一系列认知、行为和体验现象。然而,这一研究计划的后续发展却出人意料地对情景记忆的本质甚至存在产生了怀疑。在“共同系统”观点的主导版本中,即一个单一的模拟系统同时支持记忆和想象,没有记忆所特有的过程来支持具有归纳潜力的稳健概括。情景记忆的消除主义似乎源于这样一种主张,即它没有自己专门的神经认知系统。在发现这一未被注意到的威胁后,我们通过调查最近的证据来反驳现代的消除主义者,这些证据仍然表明存在专门的机制、计算和表现,这些机制在性质上具有明显的记忆特征。我们认为,关于情景记忆的当代现实主义者可以吸取共同系统方法的经验教训,同时抵制进一步走向消除主义。本文是主题为“情景记忆的要素:40 年研究的经验”的一部分。