Department of Psychology, Royal Holloway, University of London, Bowyer, UK.
University of Hamburg, Institute for Psychology, Department of Clinical Psychology and Psychotherapy, Von-Melle-Park 5, 20146, Hamburg, Germany.
Schizophr Bull. 2023 Jul 4;49(4):1078-1087. doi: 10.1093/schbul/sbad027.
Paranoia is higher in minority group individuals, especially those reporting intersecting aspects of difference. High negative and low positive self and other beliefs, and low social rank, are predictive of paranoia overtime; however, data are typically from majority group participants. This study examined whether social defeat or healthy cultural mistrust best characterizes paranoia in minority groups.
Using cross-sectional, survey design, with a large (n = 2510) international sample, moderation analyses (PROCESS) examined whether self and other beliefs, and perceived social rank, operate similarly or differently in minority vs majority group participants. Specifically, we tested whether beliefs moderated the influence of minority group, and intersecting aspects of difference, on paranoia.
Paranoia was consistently higher in participants from minority vs majority groups and level of paranoid thinking was significantly higher at each level of the intersectionality index. Negative self/other beliefs were associated with elevated paranoia in all participants. However, in support of the notion of healthy cultural mistrust, low social rank, and low positive self/other beliefs were significantly associated with paranoia in majority group participants but unrelated to paranoia in respective minority group members.
Although mixed, our findings signal the need to consider healthy cultural mistrust when examining paranoia in minority groups and bring into question whether "paranoia" accurately describes the experiences of marginalized individuals, at least at low levels of severity. Further research on paranoia in minority groups is crucial to developing culturally appropriate ways of understanding people's experiences in the context of victimization, discrimination, and difference.
少数群体个体的偏执程度较高,尤其是那些报告存在多种差异交叉特征的个体。高负性和低正性的自我和他人信念,以及低社会地位,是偏执发展的预测因素;然而,这些数据通常来自于多数群体参与者。本研究旨在检验社会挫败感或健康的文化不信任感,哪种因素更能代表少数群体的偏执。
本研究采用了横断面、调查设计,对一个大型(n=2510)国际样本进行了分析。使用 PROCESS 进行的调节分析检验了自我和他人信念以及感知的社会地位在少数群体和多数群体参与者中的作用是否相似或不同。具体来说,我们检验了信念是否调节了少数群体和差异交叉特征对偏执的影响。
少数群体参与者的偏执程度始终高于多数群体参与者,并且在交叉性指数的每个水平上,偏执思维的水平都显著更高。负性的自我/他人信念与所有参与者的偏执程度升高有关。然而,支持健康的文化不信任感的观点,低社会地位和低正性的自我/他人信念与多数群体参与者的偏执显著相关,但与相应的少数群体成员的偏执无关。
尽管存在混合结果,但我们的发现表明,在研究少数群体的偏执时,需要考虑健康的文化不信任感,并质疑“偏执”是否准确描述了边缘化个体的体验,至少在低严重程度下是如此。进一步研究少数群体的偏执问题对于发展文化上适当的理解人们在受害、歧视和差异背景下的体验至关重要。