Southwestern University, Georgetown, Texas, USA.
J Lesbian Stud. 2023;27(4):354-367. doi: 10.1080/10894160.2023.2231706. Epub 2023 Jul 6.
In this article, I expand popular readings of Chicana lesbianism focused on sexuality by tending more deeply to the affective terrains of love and kinship represented in the 1991 anthology edited by Carla Trujillo. Countering the (il)logics of white supremacy and Chicano nationalism which reduce Chicana lesbians to symbols of sexual deviance, I argue that embodies an expansive matrix of intimacies that reconstruct the Chicana lesbian figure from a one-dimensional symbol of sexual deviance to a multi-faceted figure who redefines what it means to love one's people and culture beyond colonial paradigms that privilege heterosexuality. Drawing upon theories of decolonial love and queer asexuality, I examine the expansive inner lives and intimacies of Chicana lesbians to construct a more thorough portrait of how we love and relate to each other. While many studies foreground the sexual lives and politics of Chicana lesbians as subversive to the heteronormative status quo, I elevate the equally powerful forces of love and kinship in our struggle to transform the legacies of colonialism and Chicano nationalism.
在这篇文章中,我扩展了关于奇卡诺女同性恋者的流行阅读,这些阅读主要集中在性方面,更深入地探讨了 1991 年由卡拉·特鲁希略编辑的选集所代表的爱的情感领域和亲情领域。反对将奇卡诺女同性恋者简化为性变态象征的白人至上和墨西哥裔美国人民族主义的(非)逻辑,我认为,该选集体现了一种广泛的亲密关系矩阵,从性变态的单一维度象征重新构建了奇卡诺女同性恋者的形象,成为一个多面的人物,她超越了将异性恋置于优先地位的殖民范式,重新定义了热爱自己的人民和文化的含义。借鉴去殖民化的爱的理论和酷儿无性恋理论,我考察了奇卡诺女同性恋者广阔的内心生活和亲密关系,以构建一个更全面的关于我们如何彼此相爱和联系的形象。虽然许多研究强调奇卡诺女同性恋者的性生活和政治是对异性恋规范现状的颠覆,但我提升了我们在努力改变殖民主义和墨西哥裔美国人民族主义遗产的过程中同样强大的爱的力量和亲情的力量。