Kühnapfel Corinna, Fingerhut Joerg, Pelowski Matthew
Faculty of Psychology, Department of Cognition, Emotion, and Methods in Psychology, University of Vienna, Vienna, Austria.
Berlin School of Mind and Brain, Department of Philosophy, Humboldt-Universität zu Berlin, Berlin, Germany.
Front Psychol. 2023 Jul 17;14:1192689. doi: 10.3389/fpsyg.2023.1192689. eCollection 2023.
Installation art, with its immersive and participatory character, has been argued to require the use and awareness of the body, which potentially constitute key parts of the artwork's experience and appreciation. Heightened body awareness is even argued to be a key to particularly profound emotional or even transformative states, which have been frequently ascribed to this genre. However, the body in the experience of installation art has rarely been empirically considered. To address this gap, we investigated the body's role in the experience of Tomás Saraceno's installation. Based on a list of self-report items created from a review of the theoretical literature, we-for the first time-captured (quantitatively and qualitatively): what kind of subjective bodily experiences visitors ( = 230) reported, how these items grouped into clusters (using network science), and how these relate to emotion, art appraisal, and transformative outcomes. Network analysis of the items determined four communities related to "interoception," "presence," "disturbance," and "proprioception." Proprioception (e.g., awareness of balance/movement/weight) turned out to be a significant determinant of art appreciation in our study, and, together with "disturbing" body experiences (feeling awkward/watched/chills), coincided with transformation. We also assessed individual differences in body awareness yet did not find that these moderate those relationships. We suggest future research on installation art based on a more unified assessment of the role of the body in embodied-enactive aesthetics and its relation to the intensity and impact of art experience in general.
装置艺术因其沉浸式和参与性的特点,被认为需要身体的运用和感知,而这可能构成艺术作品体验和欣赏的关键部分。甚至有人认为,增强身体感知是达到特别深刻的情感状态甚至转变状态的关键,而这些状态常常被归因于这一艺术形式。然而,在装置艺术体验中身体很少得到实证研究。为填补这一空白,我们研究了身体在托马斯·萨拉切诺装置作品体验中的作用。基于从理论文献综述中创建的一份自我报告项目清单,我们首次(从定量和定性两方面)捕捉到:参观者(n = 230)报告了何种主观身体体验,这些项目如何聚类(使用网络科学),以及它们与情感、艺术评价和转变结果有何关联。对这些项目的网络分析确定了与“内感受”、“临场感”、“干扰”和“本体感觉”相关的四个群落。在我们的研究中,本体感觉(例如对平衡/运动/重量的感知)被证明是艺术欣赏的一个重要决定因素,并且与“令人不安的”身体体验(感到尴尬/被注视/发冷)一起,与转变相契合。我们还评估了身体感知方面的个体差异,但未发现这些差异会调节上述关系。我们建议未来对装置艺术进行研究时,应基于对身体在具身-生成美学中的作用及其与一般艺术体验的强度和影响之间的关系进行更统一的评估。