The Louis and Gabi Weisfeld School of Social Work, Bar-Ilan University, Ramat Gan, Israel.
Death Stud. 2024;48(7):676-687. doi: 10.1080/07481187.2023.2258486. Epub 2023 Oct 25.
Based on continuing bonds theory, this research examined the experience and manifestations of continuing bonds of bereaved Muslim mothers with their children who died in home accidents. This qualitative phenomenological study is based on interviews with 15 bereaved mothers (aged 28-46 years) whose children (aged 1-6 years) died 2-7 years before the interviews. Analysis revealed three themes: efforts to continue the physical bonds, challenges in the continuing bonds in cases of traumatic death, and belief in afterlife as the main element of the continuing bonds. The traumatic circumstances of the death challenged the ability to maintain the bond based on positive memories without it being overwhelmed by the traumatic memories of the last moments of the child's life. Religious beliefs played an important role in the characteristics of the bond. Maintaining the bond requires professionals to provide a therapeutic environment where bereaved mothers feel safe talking about it.
基于延续联系理论,本研究调查了失去孩子的穆斯林母亲的延续联系的经历和表现,这些孩子死于家中意外。这项定性现象学研究基于对 15 名丧亲母亲(年龄 28-46 岁)的访谈,这些母亲的孩子(年龄 1-6 岁)在访谈前 2-7 年去世。分析揭示了三个主题:努力保持身体联系、创伤性死亡情况下延续联系的挑战,以及来世信仰是延续联系的主要元素。死亡的创伤环境挑战了在没有被孩子生命最后时刻的创伤记忆淹没的情况下,基于积极记忆来维持联系的能力。宗教信仰在联系的特征中起着重要作用。维持这种联系需要专业人员提供一个治疗环境,让丧亲的母亲感到安全地谈论它。