Department of Sociology, Uppsala University, Uppsala, Sweden.
J Pastoral Care Counsel. 2023 Sep;77(3-4):148-157. doi: 10.1177/15423050231213418. Epub 2023 Nov 9.
This article investigated constructions of evil among deployed Swedish veterans. Six cases were used to demonstrate common themes of these constructions: humans are capable of everything; anyone can be violated, even killed; evil and cruelty comes in many forms; coldness/cynicism; exhausting to witness suffering and pain; and existential rumination. The impact of these can affect a veteran's identity and their notions of self. However, processing encounters with evil is seen, in some Christian perspectives, as an essential prerequisite for spiritual growth, and this might be potentially important to supporting the emergence of spiritual veteran identities. A pastoral care giver or military chaplain can serve as an existential conversation partner who can assist veterans when approaching such experiences and their potential impact. This may be especially fertile in secular contexts, where pastoral wisdom and ontological approaches can be hard to find in the everyday lives of veterans.
本文探讨了部署在瑞典的退伍军人对邪恶的构建。通过六个案例来说明这些构建的常见主题:人类可以为所欲为;任何人都可能被侵犯,甚至被杀害;邪恶和残忍有多种形式;冷漠/玩世不恭;目睹痛苦和苦难令人筋疲力尽;存在主义的沉思。这些经历可能会影响退伍军人的身份和自我观念。然而,从某些基督教观点来看,处理与邪恶的遭遇被视为精神成长的必要前提,这对于支持精神退伍军人身份的出现可能是至关重要的。牧师或军事牧师可以作为一个存在主义对话伙伴,在退伍军人面对这些经历及其潜在影响时提供帮助。在世俗背景下,这可能尤其有效,因为在退伍军人的日常生活中,很难找到牧师的智慧和存在主义方法。