The Bob Shapell School of Social Work, Tel-Aviv University, Tel Aviv, Israel.
Qual Health Res. 2024 Jul;34(8-9):853-864. doi: 10.1177/10497323231218846. Epub 2024 Jan 24.
Making sense of the social world is an intricate process heavily influenced by cultural elements. Gambling is a prevalent leisure-time activity characterized by risk-taking conduct. While some individuals who engage in it do so without experiencing any harm, others will develop gambling problems. Judaism tends to perceive gambling negatively since it contradicts fundamental Jewish principles. The current study focuses on the Jewish Ultra-Orthodox community in Israel which is characterized as a cultural enclave with minimal interaction with the secular world. Hence, it provides a unique and novel socio-cultural context to inquire how individuals with gambling disorder (GD) from this community make sense of gambling. Following constructivist grounded theory guidelines, 22 Ultra-Orthodox men with GD were interviewed using a purposeful sampling design. Sixteen Rabbis were also interviewed, illuminating the socio-cultural context of Halachic regulations and norms regarding gambling in this community. An abductive analysis of the data, interwoven with Bourdieu's concept of , yielded an overarching theme that we dub as "sense for gambling," encompassing matrices of Ultra-Orthodox external (e.g., a conservative cultural structure with numerous prohibitions and life marked by poverty) and internal (e.g., feelings of loneliness, dissatisfaction, and deviance) dispositions imprinted onto the body, creating diverse embodied reactions (emotional and sensory) to gambling, and leading to developing GD. We recommend placing the body, as the locus of internalized dispositions, at the core of examination when researching pathways to GD. We propose that this intricate interplay between external and internal dispositions shapes the decision-making regarding gambling, thus mitigating individual responsibility for GD.
理解社会世界是一个复杂的过程,深受文化因素的影响。赌博是一种普遍的休闲活动,其特点是冒险行为。虽然有些参与赌博的人没有受到任何伤害,但也有些人会出现赌博问题。犹太教倾向于对赌博持负面看法,因为它与基本的犹太教原则相悖。本研究关注的是以色列的犹太极端正统派社区,该社区具有文化飞地的特点,与世俗世界的互动很少。因此,它提供了一个独特而新颖的社会文化背景,以探究来自这个社区的赌博障碍(GD)个体如何理解赌博。根据建构主义扎根理论指南,使用目的性抽样设计对 22 名患有 GD 的极端正统派男性进行了访谈。还采访了 16 名拉比,阐明了该社区关于赌博的哈拉奇法规和规范的社会文化背景。对数据进行了归纳分析,交织着 Bourdieu 的概念,得出了一个总体主题,我们称之为“赌博感”,包含了极端正统派外部(例如,保守的文化结构,有许多禁忌,生活贫困)和内部(例如,孤独感、不满和越轨感)倾向的矩阵,这些倾向印在身体上,对赌博产生了不同的身体反应(情感和感官),导致 GD 的发展。我们建议将身体作为内化倾向的所在地置于研究 GD 途径的核心。我们提出,这种外部和内部倾向的复杂相互作用塑造了关于赌博的决策,从而减轻了个人对 GD 的责任。