School of Communication, Ariel University, 65 Ramat HaGolan St., Ariel, Israel.
J Bioeth Inq. 2024 Mar;21(1):57-66. doi: 10.1007/s11673-023-10331-x. Epub 2024 Mar 1.
The COVID-19 pandemic broke out at the end of 2019, and throughout 2020 there were intensive international efforts to find a vaccine for the disease, which had already led to the deaths of some five million people. In December 2020, several pharmaceutical companies announced that they had succeeded in producing an effective vaccine, and after approval by the various regulatory bodies, countries started to vaccinate their citizens. With the start of the global campaign to vaccinate the world's population against COVID-19, debates over the prioritization of different sections of the population began around the world, but the prison population has generally been absent from these discussions.
This article presents the approach of Jewish ethics regarding this issue, that is, that there is a religious and a moral obligation to heal the other and to take care of his or her medical well-being and that this holds true even for a prisoner who has committed a serious crime. Hence, prisoners should be vaccinated according to the same priorities that govern the administration of the vaccine among the general public.
The originality of the article is in a comprehensive and comparative reference between general ethics and Jewish ethics on a subject that has not yet received the proper attention.
2019 年底爆发了 COVID-19 大流行,2020 年全年国际社会都在加紧努力寻找针对该疾病的疫苗,该疾病已经导致约 500 万人死亡。2020 年 12 月,几家制药公司宣布成功生产出有效疫苗,在获得各监管机构批准后,各国开始为其公民接种疫苗。随着全球为 COVID-19 接种疫苗的运动开始,全球范围内开始就为不同人群接种疫苗的优先级展开辩论,但监狱人口通常不在这些讨论范围内。
本文提出了犹太教伦理对此问题的处理方法,即有宗教和道德义务治愈他人,照顾他或她的医疗福祉,即使是犯有严重罪行的囚犯也是如此。因此,囚犯应按照管理公众接种疫苗的相同优先事项接种疫苗。
本文的原创性在于,在一个尚未得到适当关注的主题上,对一般伦理学和犹太教伦理学进行了全面而具可比性的参考。