Suzuki Lisa A, Caso Taymy J, Yucel Aysegul, Asad Ahad, Kokaze Haruka
Department of Applied Psychology, New York University, New York, NY 10003, USA.
Educational Psychology, University of Alberta, Edmonton, AB T6G 1H9, Canada.
J Intell. 2024 Apr 17;12(4):45. doi: 10.3390/jintelligence12040045.
The geological epoch of the Anthropocene has challenged traditional definitions of what intellectual abilities are necessary to creatively problem-solve, understand, and address contemporary societal and environmental crises. If we hope to make meaningful changes to how our society addresses these complex issues and pave the way for a better future for generations to come, we must advance traditional theories and measures of higher-order abilities to reflect equity and inclusion. To this end, we must address global issues by integrating the complexities of intersectional identities as they impact our understanding of what constitutes intelligence in individuals, groups, and diverse communities. This re-envisioning of intelligence presents new complexities for understanding and challenges for our field beyond the boundaries of what has been previously touted by many disciplines, including psychology. It is an opportunity to re-envision what it means to be intelligent in a diverse global context while also honoring and recognizing the value of difference, positionality, and other ways of knowing.
人类世的地质时代对传统定义提出了挑战,即创造性地解决问题、理解和应对当代社会与环境危机需要哪些智力能力。如果我们希望对社会应对这些复杂问题的方式做出有意义的改变,并为子孙后代创造更美好的未来铺平道路,我们就必须推进关于高阶能力的传统理论和衡量标准,以体现公平和包容。为此,我们必须通过整合交叉身份的复杂性来解决全球问题,因为这些身份会影响我们对个人、群体和多元社区中智力构成的理解。这种对智力的重新构想给理解带来了新的复杂性,也给我们这个领域带来了挑战,超出了包括心理学在内的许多学科此前所宣扬的范围。这是一个重新构想在多元全球背景下智慧意味着什么的机会,同时也要尊重和认可差异、位置性以及其他认知方式的价值。