Department of the Theology and Religious Education (DTRE), De La Salle University, Manila, Philippines.
Department of Theology, College of Arts and Sciences, San Beda University, Manila, Philippines.
J Relig Health. 2024 Oct;63(5):4005-4023. doi: 10.1007/s10943-024-02050-3. Epub 2024 Apr 26.
For almost three years, the COVID-19 pandemic seriously affected society. Mass gatherings were restricted during the surge, including religious activities and other public practices. However, some Filipinos opted to continue their panata (sacred vow) of self-flagellation during this health crisis, thus putting themselves at risk of being inflicted with the virus or being a spreader. This article explores the experience of selected flagellants who continued to fulfill their religious practice amid the pandemic. It draws inspiration from their narratives about their personal experiences of how they faced, struggled, and hoped to battle the "unseen" virus and the criticisms of others for what they did. Using interpretative phenomenological analysis (IPA), their interview transcripts elicit three recurrent themes: Suffering leads to finding God for support, sacred vow as unity to Christ's suffering, and spiritual reward over physical pain. These themes can contribute to future research on how opposing parties should negotiate when faith and health conflict.
将近三年来,COVID-19 大流行严重影响了社会。在疫情高峰期,大规模集会受到限制,包括宗教活动和其他公共活动。然而,一些菲律宾人选择在这场健康危机中继续进行自我鞭笞的 Panata(神圣誓言),从而使自己面临感染病毒或成为病毒传播者的风险。本文探讨了在大流行期间继续履行宗教仪式的一些鞭笞者的经历。它从他们的叙述中汲取灵感,讲述了他们如何面对、挣扎并希望对抗“看不见”的病毒,以及他们所做的事情受到他人的批评。使用解释现象学分析(IPA),他们的访谈记录引出了三个反复出现的主题:痛苦导致寻找上帝的支持、神圣的誓言是与基督的苦难团结一致,以及精神上的回报胜过身体上的痛苦。这些主题可以为未来关于信仰和健康冲突时如何进行协商的研究做出贡献。