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[精神病学伦理学的历史沿革:从人道主义的终结到《人权公约》]

[Historical aspects of ethics in psychiatry : From the end of humanitarianism up to the Human Rights Convention].

作者信息

Schmiedebach Heinz-Peter

机构信息

Institut für Geschichte und Ethik der Medizin, Universitätsklinikum Hamburg-Eppendorf, Martinstraße 52, 20246, Hamburg, Deutschland.

出版信息

Nervenarzt. 2024 Jul;95(7):646-650. doi: 10.1007/s00115-024-01658-w. Epub 2024 May 27.

Abstract

The establishment of academic psychiatry was completed around 1900. Simultaneously, in view of the societal crisis phenomenon the professional self-concept of the psychiatrist was shifted to a self-image, according to which psychiatry had to place its expertise at the service of the people and the country. This was particularly expressed in World War I in the brutal dealing with the so-called war neurotics. In association with the so-called death by starvation of ca. 70,000 institution inmates, in the post-war period Karl Bonhoeffer debated a transformation of the term humanitarianism. The worst consequence of the rejection of humanitarian thoughts are the murders of invalids under National Socialism; however, legitimization of such crimes by alluding to collective ethics, as attempted by Karl Brandt, seems to be less than convincing. The reform of psychiatry initiated in the 1960s and the United Nations Convention on the Rights of Persons with Disabilities, which came into force in 2008, have achieved prerequisites for a supportive psychiatry with reduced coercion, whereby many questions also in the legal and social systems must still be clarified.

摘要

学术精神病学的建立大约在1900年完成。与此同时,鉴于社会危机现象,精神病医生的职业自我概念转变为一种自我形象,即精神病学必须将其专业知识服务于人民和国家。这在第一次世界大战中对所谓战争神经症患者的残酷处理中尤为明显。在战后时期,卡尔·博恩霍费尔(Karl Bonhoeffer)结合约7万名机构收容者所谓的饿死事件,探讨了人道主义一词的转变。拒绝人道主义思想最严重的后果是纳粹统治下对残疾人的谋杀;然而,像卡尔·勃兰特(Karl Brandt)那样试图通过提及集体伦理来为这类罪行合法化,似乎难以令人信服。20世纪60年代发起的精神病学改革以及2008年生效的《联合国残疾人权利公约》,为减少强制手段的支持性精神病学创造了前提条件,不过法律和社会系统中的许多问题仍有待澄清。

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