Pauha Teemu
Faculty of Theology, University of Helsinki, Helsinki, Finland.
Front Psychol. 2024 Jul 2;15:1327396. doi: 10.3389/fpsyg.2024.1327396. eCollection 2024.
It is a common assumption that human behavior is guided by a desire to feel safe and avoid harm. However, this view is challenged by the popularity of high-risk leisure sport and other practices that involve subjecting oneself to a considerable danger with no apparent gain. By using real-contact stick fighting as an example, I suggest that the attractiveness of at least some such practices can be explained by cognitive dynamics that are typical of affectively intense rituals such as initiations. Affectively intense rituals are known to enhance personal meaning-making and foster identity fusion, that is, the overlapping of personal and social identities. The sense of meaning thus engendered effectively satisfies common identity motives and thus elicits positive affect. By introducing ritual studies perspectives into the edgework paradigm that is commonly used to conceptualize voluntary risk taking, I contribute to an increased understanding of the cognitive processes motivating participation in extreme leisure sport.
人们普遍认为,人类行为受安全感和避害欲的引导。然而,这种观点受到了高风险休闲运动及其他让自己置身巨大危险却无明显益处行为的流行的挑战。以实战棍术为例,我认为至少某些此类行为的吸引力可以用情感强烈仪式(如入会仪式)所特有的认知动态来解释。众所周知,情感强烈的仪式能增强个人意义构建并促进身份融合,即个人身份与社会身份的重叠。由此产生的意义感有效地满足了常见的身份动机,从而引发积极情感。通过将仪式研究视角引入通常用于概念化自愿冒险行为的边缘工作范式,我有助于增进对促使人们参与极限休闲运动的认知过程的理解。