Vitz Paul C, Williams William V
Institute for Psychological Science, Divine Mercy University and Archdiocese of Philadelphia, Sterling, VA, USA.
Linacre Q. 2024 Aug;91(3):296-314. doi: 10.1177/00243639231199058. Epub 2023 Sep 8.
Masturbation is common and generally accepted in Western society as a normal, healthy activity. In contrast, the Catholic Church holds that masturbation is immoral. Noting that the human person is a profound unity of body and spirit, if the Church is correct, masturbation should have negative effects on the human person. If the secular view is correct, masturbation should have conversely positive effects. This paper is divided into three parts. An in-depth literature survey was performed to evaluate the physical, medical, psychological, sociological and spiritual correlates of masturbation. The second part is a theological summary of the Catholic understanding of masturbation. The third part is an approach to therapy. Physically, masturbation was found to be less sexually satisfying than intercourse. Medical complications include penile injury and self-asphyxial behavior. Psychologically, masturbation was found to be associated with depression, anxiety, immature defenses, hypersexuality, guilt, poor body self-image and stress in the workplace. Sociologically most studies indicate a negative correlation between masturbation and relationship satisfaction, quality, intimacy, relational happiness, emotional satisfaction with the partner, trust, passion, and love. Spiritually, masturbation is highly positively correlated with pornography consumption and negatively with religion and religiosity. There is a higher rate of masturbation in homosexuals and bisexuals than in heterosexuals. Theologically, masturbation and pornography directly violate the religious virtue of chastity, undermining one's prayer life and the motivation to develop a spiritual life. Therapeutically, positive psychology, which emphasizes cultivating what it identifies as virtues, including justice, courage, temperance, wisdom (similar to prudence), transcendence (similar to hope) and humanity (similar to charity), can be used to counsel individuals struggling with masturbation. Once the harms are understood, a person can be counseled that this temptation represents a challenge, an opportunity to build self-control, and with self-control the capacity to develop character strengths and major virtues.
手淫在西方社会很常见,并且通常被视为一种正常、健康的行为而被人们接受。相比之下,天主教会认为手淫是不道德的。鉴于人是身体与精神的深度统一体,如果教会的观点正确,那么手淫应该会对人产生负面影响。如果世俗观点正确,那么手淫应该会产生相反的积极影响。本文分为三个部分。我们进行了深入的文献调查,以评估手淫在生理、医学、心理、社会学和精神层面的相关因素。第二部分是对天主教会对手淫理解的神学总结。第三部分是治疗方法。在生理方面,研究发现手淫带来的性满足感不如性交。医学并发症包括阴茎损伤和自我窒息行为。在心理方面,研究发现手淫与抑郁、焦虑、不成熟的防御机制、性欲亢进、内疚、不良的身体自我形象以及工作场所的压力有关。在社会学方面,大多数研究表明手淫与关系满意度、质量、亲密度、关系幸福感、对伴侣的情感满意度、信任、激情和爱呈负相关。在精神层面,手淫与色情内容消费高度正相关,与宗教及宗教虔诚度呈负相关。同性恋者和双性恋者的手淫发生率高于异性恋者。从神学角度来看,手淫和色情内容直接违背了宗教中的贞操美德,破坏了一个人的祈祷生活以及培养精神生活的动力。在治疗方面,积极心理学强调培养其认定的美德,包括正义、勇气、节制、智慧(类似于审慎)、超越(类似于希望)和人性(类似于仁爱),可用于为受手淫困扰的个人提供咨询。一旦认识到危害,就可以建议一个人,这种诱惑代表着一种挑战,一个培养自我控制能力的机会,通过自我控制能够发展性格优势和主要美德。