Duke University , Durham, NC 27708, USA.
Philos Trans R Soc Lond B Biol Sci. 2024 Nov 4;379(1913):20230410. doi: 10.1098/rstb.2023.0410. Epub 2024 Sep 16.
Ever since Tulving's influential 1985 article 'Memory and consciousness', it has become traditional to think of autonoetic consciousness as necessary for episodic memory. This paper questions this claim. Specifically, it argues that the construct of autonoetic consciousness lacks validity and that, even if it was valid, it would still not be necessary for episodic memory. The paper ends with a proposal to go back to a functional/computational characterization of episodic memory in which its characteristic phenomenology is a contingent feature of the retrieval process and, as a result, open to empirical scrutiny. The proposal also dovetails with recent taxonomies of memory that are independent of conscious awareness and suggests strategies to evaluate within- and between-individual variability in the conscious experience of episodic memories in human and non-human agents. This article is part of the theme issue 'Elements of episodic memory: lessons from 40 years of research'.
自图尔文(Tulving)在 1985 年具有影响力的文章“记忆与意识”以来,将自主意识视为情节记忆的必要条件已成为传统观念。本文对这一观点提出质疑。具体而言,本文认为自主意识的建构缺乏有效性,即使它是有效的,它对于情节记忆也不是必需的。本文最后提出了一个建议,即回到对情节记忆的功能/计算特征的描述,其中其特征现象学是检索过程的偶然特征,因此可以接受经验的审查。该建议还与最近的记忆分类法相吻合,这些分类法独立于意识意识,并提出了在人和非人类代理中评估情节记忆的有意识体验的个体内和个体间可变性的策略。本文是主题为“情节记忆的要素:40 年研究的经验教训”的一部分。