Zhao Zhihui, Ma Xiangzhen
School of Humanities, Southeast University, Nanjing 211189, China.
Behav Sci (Basel). 2024 Sep 9;14(9):792. doi: 10.3390/bs14090792.
The phenomenon of empathy is an intersubjective process of feeling and a particular form of intentionality. Moral empathy refers to a type of empathy that can trigger moral action, with the embodied intersubjectivity laying the foundation for its emergence. This paper attempts to propose a comprehensive theoretical model of moral empathy from the perspective of intersubjective phenomenology, which includes the following. (1) The moral dimension of perceptual empathy: at the subpersonal, unconscious, and perceptual-motor level, embodied empathic practices are essential for the formation of moral consciousness and the emergence of moral empathy. (2) The moral dimension of situational empathy: following the development of shared attention mechanisms, children can direct towards the intentional objects of others through embodied situational cues to perceive the psychological state of others and generate the moral empathy of "ought", leading to dyadic morality that promotes cooperative behavior. (3) The moral dimension of narrative empathy: the narrative practices of moral empathy refer to the processes by which children could perceive and understand the moral situation of characters within an embodied narrative structure, subsequently generate prosocial motives such as empathic concern, and then accept the "objective" moral norms of the group consciousness embedded in the narrative.
共情现象是一种主体间的情感过程和特定形式的意向性。道德共情是指一种能够引发道德行为的共情类型,具身主体间性为其出现奠定了基础。本文试图从主体间现象学的角度提出一个全面的道德共情理论模型,具体如下:(1)感知共情的道德维度:在次人格、无意识和感知运动层面,具身共情实践对于道德意识的形成和道德共情的出现至关重要。(2)情境共情的道德维度:随着共享注意机制的发展,儿童能够通过具身情境线索指向他人的意向对象,感知他人的心理状态,并产生“应该”的道德共情,从而形成促进合作行为的二元道德。(3)叙事共情的道德维度:道德共情的叙事实践是指儿童能够在具身叙事结构中感知和理解角色的道德情境,随后产生诸如共情关注等亲社会动机,进而接受叙事中所蕴含的群体意识的“客观”道德规范的过程。