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塑造公民、程序与结果:以合作生产主义的视角对政治进行理论化阐释。

Making citizens, procedures, and outcomes: Theorizing politics in a co-productionist idiom.

作者信息

Simmet Hilton R

机构信息

Harvard Kennedy School, Cambridge, MA, USA.

出版信息

Soc Stud Sci. 2025 Apr;55(2):153-177. doi: 10.1177/03063127241269804. Epub 2024 Oct 14.

Abstract

The literature engaging political theory in STS often puts forward a deficit model view of STS, in which homegrown STS ideas about politics, such as co-production, are either treated as having an insufficient account of the political or not read as political theory at all. This article challenges the deficit discourse by reading co-production as a full-blown political theory in its own right, in particular by showing how it investigates normative questions of 'the good' that are central to any theorization of politics. Where political theory often concerns itself with the construction and application of universal political ideals-such as of the good citizen, legitimate procedures or smart outcomes-co-production looks at empirical sites where citizens, procedures, and outcomes articulate understandings of the good held by political actors in situ. By looking at the making of citizens, procedures, and outcomes in practice, we can better understand co-production as political theory. In particular, co-production elaborates on how the making of citizens, procedures, and outcomes constitute (and are constituted by) ideal normative positions, including: authoritative views about what citizens may claim to know, culturally-situated understandings of procedural legitimacy, and political values and ideologies embedded in seemingly 'objective' measurements of outcomes.

摘要

科学技术研究(STS)领域中涉及政治理论的文献常常提出一种关于STS的缺陷模型观点,在这种观点中,本土的STS政治理念,比如共同生产,要么被视为对政治的阐述不足,要么根本不被当作政治理论来解读。本文通过将共同生产本身视为一种成熟的政治理论来挑战这种缺陷论述,特别是通过展示它如何研究对于任何政治理论化来说都至关重要的“善”的规范性问题。政治理论常常关注普遍政治理想的构建与应用——比如好公民、合法程序或明智结果的理想——而共同生产关注的是经验场所,在这些场所中,公民、程序和结果阐明了政治行为体在当地对善的理解。通过审视公民、程序和结果在实践中的形成过程,我们能够更好地将共同生产理解为一种政治理论。特别是,共同生产详细阐述了公民、程序和结果的形成如何构成(并由其构成)理想的规范立场,包括:关于公民可以声称知晓什么的权威性观点、对程序合法性的文化情境化理解,以及嵌入在看似“客观”的结果衡量中的政治价值观和意识形态。

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