Brahinsky Josh, Mago Jonas, Miller Mark, Catherine Shaila, Lifshitz Michael
Division of Social and Transcultural Psychiatry, McGill University, Montréal, Quebec, Canada.
Integrated Program in Neuroscience, McGill University, Montréal, Quebec, Canada.
Am J Hum Biol. 2024 Dec;36(12):e24189. doi: 10.1002/ajhb.24189. Epub 2024 Dec 9.
Buddhist Jhāna meditation and the Christian practice of speaking in tongues appear wildly distinct. These spiritual techniques differ in their ethical, theological, and historical frames and seem, from the outside, to produce markedly different states of consciousness-one a state of utter calm and the other of high emotional arousal. Yet, our phenomenological interviews with experienced practitioners in the USA found significant points of convergence. Practitioners in both traditions describe a dynamic relationship between focused attention, aroused joy, and a sense of letting go or release that they describe as crucial to their practice. This paper highlights these shared phenomenological features and theorizes possible underlying mechanisms. Analyzing our phenomenological data through the lens of various theories of brain function, including sensory gating and predictive processing, we propose that these practices both engage an autonomic field built through a spiral between attention, arousal, and release (AAR).
佛教的禅那冥想与基督教的说灵语实践看似大相径庭。这些精神修行方法在伦理、神学和历史背景方面存在差异,从表面上看,似乎会产生截然不同的意识状态——一种是全然平静的状态,另一种是高度情绪唤起的状态。然而,我们在美国对有经验的修行者进行的现象学访谈发现了显著的趋同点。两种传统的修行者都描述了专注注意力、唤起喜悦以及一种他们称之为修行关键的放手或释放感之间的动态关系。本文强调了这些共同的现象学特征,并对可能的潜在机制进行了理论化探讨。通过包括感觉门控和预测处理在内的各种脑功能理论视角来分析我们的现象学数据,我们提出这些修行方法都涉及通过注意力、唤起和释放(AAR)之间的螺旋构建的自主场。