van Grunsven Janna
Delft University of Technology, Jaffalaan 5, 2628BX Delft, The Netherlands.
Topoi (Dordr). 2025;44(2):505-515. doi: 10.1007/s11245-024-10080-5. Epub 2024 Aug 22.
A growing body of literature in the field of embodied situated cognition is drawing attention to the hostile ways in which our environments can be constructed, with detrimental effects on people's ability to flourish as environmentally situated beings. This paper contributes to this body of research, focusing on a specific area of concern. Specifically, I argue that a very particular problematic quasi-Cartesian picture of the human body, the human mind, what it means for these to function well, and the role of technology in promoting such functioning, animate our Western sociotechnical imagination. This picture, I show, shapes the sociotechnical niches we inhabit in an manner, perniciously legislating which body-minds have access to a rich world of affordances and are seen as agential and valuable. Because the ableist quasi-Cartesian commitments animating our Western sociotechnical imagination are problematic and pervasive, I argue that exposing and reimagining these commitments should be a prime focal point of those working at the intersection of science, technology, and human values. I present insights from enactive 4E cognition and critical disability studies as fruitful resources for such much-needed reimagining. I also make the case, more provocatively but also more tentatively, that the ableist view of bodily and minded well- functioning animating our Cartesian Western sociotechnical imagination is not only damaging to embodied minds who deviate from the presumed norm, creating inaccessible worlds for some of us; it is in fact a threat to human and planetary flourishing at large.
在具身情境认知领域,越来越多的文献开始关注我们的环境可能被构建的敌对方式,这些方式对人们作为处于环境中的生物蓬勃发展的能力产生了不利影响。本文为这一研究领域做出了贡献,聚焦于一个特定的关注领域。具体而言,我认为一种非常特殊的、有问题的准笛卡尔式人体观、人类心智观、这些良好运作的意义以及技术在促进这种运作中的作用,塑造了我们西方的社会技术想象。我指出,这种观念以一种有害的方式塑造了我们所居住的社会技术生态位,有害地规定了哪些身心能够接触到丰富的可供性世界,并被视为有能动性和有价值的。由于驱动我们西方社会技术想象的能力主义准笛卡尔式观念是有问题且普遍存在的,我认为揭露和重新构想这些观念应该是那些在科学、技术和人类价值观交叉领域工作的人的首要关注点。我提出了生成式4E认知和批判性残疾研究的见解,作为这种急需的重新构想的富有成果的资源。我还更具挑衅性但也更试探性地提出,驱动我们笛卡尔式西方社会技术想象的关于身体和心智良好运作的能力主义观点,不仅对偏离假定规范的具身心智造成损害,为我们中的一些人创造了无法进入的世界;事实上,它对人类和地球的整体繁荣构成了威胁。