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Context sensitive mindfulness: lessons from graduates of a professional training in South Africa.情境敏感正念:来自南非专业培训毕业生的经验教训。
BMC Complement Med Ther. 2025 Feb 26;25(1):80. doi: 10.1186/s12906-025-04775-4.
2
Mindfulness-Based Stress Reduction for Our Time: A Curriculum that is up to the Task.《当下的正念减压法:一项胜任此项任务的课程》
Glob Adv Integr Med Health. 2023 Apr 6;12:27536130231162604. doi: 10.1177/27536130231162604. eCollection 2023 Jan-Dec.
3
Trends and Developments in Mindfulness Research over 55 Years: A Bibliometric Analysis of Publications Indexed in Web of Science.55年正念研究的趋势与发展:对科学网索引出版物的文献计量分析
Mindfulness (N Y). 2021;12(9):2099-2116. doi: 10.1007/s12671-021-01681-x. Epub 2021 Jul 16.
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Mindfulness and More: Toward a Science of Human Flourishing.正念与更多:走向人类繁荣的科学。
Psychosom Med. 2021;83(6):665-668. doi: 10.1097/PSY.0000000000000960.
5
The Empirical Status of Mindfulness-Based Interventions: A Systematic Review of 44 Meta-Analyses of Randomized Controlled Trials.正念干预的实证研究现状:44 项随机对照试验荟萃分析的系统综述。
Perspect Psychol Sci. 2022 Jan;17(1):108-130. doi: 10.1177/1745691620968771. Epub 2021 Feb 16.
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Building an ark: creating a vessel for the education of MBSR teachers.打造方舟:为 MBSR 教师培训创建一个平台。
Curr Opin Psychol. 2019 Aug;28:252-256. doi: 10.1016/j.copsyc.2019.02.002. Epub 2019 Feb 23.
7
On the porosity of subject and object in 'mindfulness' scientific study: challenges to 'scientific' construction, operationalization and measurement of mindfulness.在“正念”科学研究中主体与客体的多孔性:对“正念”的科学构建、操作和测量的挑战。
Curr Opin Psychol. 2019 Aug;28:102-107. doi: 10.1016/j.copsyc.2018.11.008. Epub 2018 Nov 19.
8
Mindfulness in politics and public policy.政治和公共政策中的正念。
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9
When Nowhere Is Safe: Interpersonal Trauma and Attachment Adversity as Antecedents of Posttraumatic Stress Disorder and Developmental Trauma Disorder.无处可逃:人际创伤和依恋逆境是创伤后应激障碍和发展性创伤障碍的前驱因素。
J Trauma Stress. 2018 Oct;31(5):631-642. doi: 10.1002/jts.22320. Epub 2018 Oct 19.
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Attachment security priming: a systematic review.依恋安全性启动:系统评价。
Curr Opin Psychol. 2019 Feb;25:86-95. doi: 10.1016/j.copsyc.2018.03.001. Epub 2018 Mar 15.

在南非创伤密集型社区中分享正念的基本原理和框架。

A rationale and framework for sharing mindfulness in trauma-dense communities in South Africa.

作者信息

Whitesman Simon

机构信息

Institute for Mindfulness South Africa, Cape Town, South Africa; and, Division of Family Medicine and Primary Care, Faculty of Medicine and Health Sciences, Stellenbosch University, Stellenbosch.

出版信息

S Afr Fam Pract (2004). 2025 Jun 9;67(1):e1-e4. doi: 10.4102/safp.v67i1.6114.

DOI:10.4102/safp.v67i1.6114
PMID:40599017
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC12224117/
Abstract

Mindfulness has its historical roots in the teachings of the Buddha. The core of these teachings addresses the causes and relief of human suffering. It is a way of being with experience, through awareness of the present moment, in service of compassion and wisdom. Its universal applicability lies in the fact that it is an innate human capacity, which can be developed through practice. Mindfulness has moved into broader contemporary society through the emergence of mindfulness-based interventions (MBIs) over the last 50 years and an associated robust research base. Mindfulness-based pedagogy has been largely restricted to first-world countries although a 2-year training at Stellenbosch University has been an exception to this. Research based on the experience of graduates of this programme has resulted in a new, emergent curriculum that is more context- and trauma-sensitive, to better meet the challenges of the local setting, and to make learning how to share mindfulness with others more accessible, relevant and Afro-centric.

摘要

正念起源于佛陀的教义。这些教义的核心探讨了人类痛苦的成因及解脱之道。它是一种与体验相处的方式,通过对当下时刻的觉察,服务于慈悲与智慧。其普遍适用性在于它是人类与生俱来的能力,可通过练习得以发展。在过去50年里,基于正念的干预措施(MBIs)的出现以及相关强大的研究基础,使得正念进入了更广泛的当代社会。基于正念的教学法在很大程度上限于第一世界国家,不过在斯泰伦博斯大学进行的为期两年的培训是个例外。基于该项目毕业生经历的研究产生了一种新的、正在出现的课程,该课程对背景和创伤更敏感,以更好地应对当地环境的挑战,并使学习如何与他人分享正念变得更容易理解、更具相关性且以非洲为中心。