Constantinides P
Soc Sci Med. 1985;21(6):685-92. doi: 10.1016/0277-9536(85)90208-4.
Sexual segregation and sexual asymmetry are prominent features of Northern Sudanese society. Women's sexuality and fertility are powerful and polluting, carrying with them the danger of dishonor and needing to be controlled and directed to their 'proper' social ends by men. Men pay for their daughters' infibulation, retain the right to dispose of them in marriage, honour their wives after childbirth, and claim children of the union for their patriline. However, it is women who actually practice infibulation and who keep firmly within their hands all the ritual surrounding vital stages of their life cycle. Throughout, women symbolically assert the fundamental nature of their reproductive power. The healing cult of the zar fits into this symbolic system with its woman-centred, woman run curative ritual.
性别隔离和性别不对称是苏丹北部社会的显著特征。女性的性特征和生育能力既强大又具有污染性,伴随着耻辱的危险,需要由男性加以控制并引导至其“恰当”的社会目标。男性为女儿支付阴部扣锁手术的费用,保留在婚姻中处置她们的权利,在妻子产后给予尊重,并要求婚姻所生子女归其父系所有。然而,实际实施阴部扣锁手术并牢牢掌控其生命周期中关键阶段所有仪式的却是女性。自始至终,女性都象征性地维护着其生殖能力的根本性质。以女性为中心、由女性操持治疗仪式的扎尔治疗崇拜融入了这一象征体系。