Lee Suhjung Janet, Epland Claudia, Kaitz Noah, Shiyanbola Olayinka, Wenthur Cody J
Neuroscience Training Program, School of Medicine and Public Health, University of Wisconsin - Madison, Madison, WI, 53705, USA.
TL1 Predoctoral Fellowship Program, Institute for Clinical and Translational Research, University of Wisconsin - Madison, Madison, WI, 53705, USA.
Sci Rep. 2025 Jul 21;15(1):26500. doi: 10.1038/s41598-025-12613-3.
Psychedelic clinical study environments are frequently visually manipulated, such as art; however, there has been little study of how the art selected for display impacts individual responses to the overall setting. To examine how individual self-identities shape perceptions of art used in a clinical psychedelic dosing environment, this study used a community-engaged mixed-methods approach. Psychedelic society members were recruited to complete an online survey that measured overall reactions and perceived connections of age, gender, racial/ethnic, and religious/spiritual self-identities to 15 art objects. A multivariate-linear regression model of these responses identified religious/spiritual identity as the dominant connectivity factor influencing art reaction among these participants. Selected survey participants then completed focus groups, from which nine qualitative themes related to art preferences were identified, including preference for natural elements and images. Finally, members of a non-psychedelically oriented community interest group completed the survey and provided preference scores for an expanded art library to assess generalizability of qualitative and quantitative findings. Spiritual/religious connectivity was found to be less associated with art preferences for the non-psychedelically affiliated group members, while the presence of natural elements still corresponded with positive responses to art. These results suggest that while religious/spiritual self-identity has a strong impact in predicting variance in dosing environment reactions among individuals with prior psychedelic interests, the inclusion of art focused on natural themes may be a meaningful future approach to facilitate positive receptions among broader populations.
迷幻药临床研究环境经常在视觉上进行操控,比如使用艺术作品;然而,对于所挑选用于展示的艺术作品如何影响个体对整体环境的反应,几乎没有相关研究。为了探究个体自我认同如何塑造在临床迷幻药给药环境中对艺术作品的认知,本研究采用了社区参与的混合方法。招募了迷幻药社团成员来完成一项在线调查,该调查测量了年龄、性别、种族/民族以及宗教/精神层面的自我认同与15件艺术作品之间的总体反应和感知联系。对这些反应的多元线性回归模型将宗教/精神认同确定为影响这些参与者对艺术作品反应的主要关联因素。然后,选定的调查参与者完成了焦点小组讨论,从中确定了九个与艺术偏好相关的定性主题,包括对自然元素和图像的偏好。最后,一个非迷幻药导向的社区兴趣小组的成员完成了该调查,并为一个扩充的艺术图库提供了偏好分数,以评估定性和定量研究结果的普遍性。对于非迷幻药相关群体成员而言,发现精神/宗教联系与艺术偏好的关联较小,而自然元素的存在仍然与对艺术作品的积极反应相对应。这些结果表明,虽然宗教/精神自我认同在预测有迷幻药兴趣的个体在给药环境反应中的差异方面有很大影响,但纳入以自然主题为重点的艺术作品可能是未来一种有意义的方法,以促进更广泛人群的积极接受。