Taumoepeau Mele
Te Herenga Waka, Victoria University of Wellington, Wellington 6140, New Zealand.
Philos Trans R Soc Lond B Biol Sci. 2025 Aug 14;380(1932):20230500. doi: 10.1098/rstb.2023.0500.
In this article, I present a cultural framing of pragmatic communication for understanding children's developing understanding of their own and others' minds. Taking a social constructivist approach, I reexamine evidence for the socialization of mental state understanding from a pragmatic standpoint. I pay particular attention to how cultural variation in caregivers' use of mental state language may reflect variation in pragmatic intentions that correspond with culturally framed socialization practices. I then consider how variation in the socialization of pragmatic intentions informs our understanding of culture-specific differences in theory of mind development. I conclude by suggesting that in diversifying the ways in which we think about communication and its role in making sense of the social world, we can begin to better understand the significance of children's cultural context in this development.This article is part of the theme issue 'At the heart of human communication: new views on the complex relationship between pragmatics and Theory of Mind'.
在本文中,我提出了一种关于语用交流的文化框架,以理解儿童对自己和他人心理的逐渐发展的理解。采用社会建构主义方法,我从语用学角度重新审视心理状态理解社会化的证据。我特别关注照顾者使用心理状态语言的文化差异如何反映与文化框架下的社会化实践相对应的语用意图差异。然后,我思考语用意图社会化的差异如何增进我们对心理理论发展中特定文化差异的理解。我在结论中指出,通过使我们思考交流及其在理解社会世界中的作用的方式多样化,我们可以开始更好地理解儿童文化背景在这一发展过程中的重要性。本文是主题为“人类交流的核心:关于语用学与心理理论之间复杂关系的新观点”的特刊的一部分。