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印度北部音乐中的音调层次结构。

Tonal hierarchies in the music of north India.

作者信息

Castellano M A, Bharucha J J, Krumhansl C L

出版信息

J Exp Psychol Gen. 1984 Sep;113(3):394-412. doi: 10.1037//0096-3445.113.3.394.

DOI:10.1037//0096-3445.113.3.394
PMID:6237169
Abstract

Cross-culturally, most music is tonal in the sense that one particular tone, called the tonic, provides a focus around which the other tones are organized. The specific organizational structures around the tonic show considerable diversity. Previous studies of the perceptual response to Western tonal music have shown that listeners familiar with this musical tradition have internalized a great deal about its underlying organization. Krumhansl and Shepard (1979) developed a probe tone method for quantifying the perceived hierarchy of stability of tones. When applied to Western tonal contexts, the measured hierarchies were found to be consistent with music-theoretic accounts. In the present study, the probe tone method was used to quantify the perceived hierarchy of tones of North Indian music. Indian music is tonal and has many features in common with Western music. One of the most significant differences is that the primary means of expressing tonality in Indian music is through melody, whereas in Western music it is through harmony (the use of chords). Indian music is based on a standard set of melodic forms (called rags), which are themselves built on a large set of scales (thats). The tones within a rag are thought to be organized in a hierarchy of importance. Probe tone ratings were given by Indian and Western listeners in the context of 10 North Indian rags. These ratings confirmed the predicted hierarchical ordering. Both groups of listeners gave the highest ratings to the tonic and the fifth degree of the scale. These tones are considered by Indian music theorists to be structurally significant, as they are immovable tones around which the scale system is constructed, and they are sounded continuously in the drone. Relatively high ratings were also given to the vadi tone, which is designated for each rag and is given emphasis in the melody. The ratings of both groups of listeners generally reflected the pattern of tone durations in the musical contexts. This result suggests that the distribution of tones in music is a psychologically effective means of conveying the tonal hierarchy to listeners whether they are familiar with the musical tradition. Beyond this, only the Indian listeners were sensitive to the scales (thats) underlying the rags. For Indian listeners, multidimensional scaling of the correlations between the rating profiles recovered the theoretical representation of scales described by theorists of Indian music.(ABSTRACT TRUNCATED AT 400 WORDS)

摘要

从跨文化角度来看,大多数音乐是有调性的,即有一种特定的音,称为主音,它为其他音的组织提供了一个核心。围绕主音的具体组织结构展现出了相当大的多样性。先前对西方调性音乐感知反应的研究表明,熟悉这种音乐传统的听众已经在很大程度上内化了其潜在的组织形式。克鲁曼斯尔和谢泼德(1979年)开发了一种探测音方法,用于量化音高稳定性的感知层次结构。当应用于西方调性音乐情境时,测量到的层次结构与音乐理论描述相符。在本研究中,探测音方法被用于量化北印度音乐音高的感知层次结构。印度音乐是有调性的,并且与西方音乐有许多共同特征。最显著的差异之一是,印度音乐中表达调性的主要方式是通过旋律,而在西方音乐中则是通过和声(和弦的运用)。印度音乐基于一套标准的旋律形式(称为拉格),这些旋律形式本身又建立在大量的音阶(称为萨)之上。拉格中的音被认为是按照重要性层次组织起来的。印度和西方的听众在10种北印度拉格的情境下给出了探测音评分。这些评分证实了预测的层次排序。两组听众都给主音和音阶的第五度音最高评分。印度音乐理论家认为这些音在结构上具有重要意义,因为它们是构建音阶系统的固定音,并且在持续音中持续发声。对于每个拉格所指定的、在旋律中被强调的瓦迪音,也给出了相对较高的评分。两组听众的评分总体上反映了音乐情境中音符时长的模式。这一结果表明,音乐中音符的分布是一种向听众传达调性层次结构的心理有效手段,无论他们是否熟悉该音乐传统。除此之外,只有印度听众对拉格所基于的音阶(萨)敏感。对于印度听众来说,评分概况之间相关性的多维标度恢复了印度音乐理论家所描述的音阶理论表示。(摘要截选至400字)

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