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宗教与神秘体验作为颞叶功能的产物:一个一般性假说。

Religious and mystical experiences as artifacts of temporal lobe function: a general hypothesis.

作者信息

Persinger M A

出版信息

Percept Mot Skills. 1983 Dec;57(3 Pt 2):1255-62. doi: 10.2466/pms.1983.57.3f.1255.

Abstract

Mystical and religious experiences are hypothesized to be evoked by transient, electrical microseizures within deep structures of the temporal lobe. Although experiential details are affected by context and reinforcement history, basic themes reflect the inclusion of different amygdaloid-hippocampal structures and adjacent cortices. Whereas the unusual electrical coherence allows access to infantile memories of parents, a source of good expectations, specific stimulation evokes out-of-body experiences, space-time distortions, intense meaningfulness, and dreamy scenes. The species-specific similarities in temporal lobe properties enhance the homogeneity of cross-cultural experiences. They exist along a continuum that ranges from "early morning highs" to recurrent bouts of conversion and dominating religiosity. Predisposing factors include any biochemical or genetic factors that produce temporal lobe lability. A variety of precipitating stimuli provoke these experiences, but personal (life) crises and death bed conditions are optimal. These temporal lobe microseizures can be learned as responses to existential trauma because stimulation is of powerful intrinsic reward regions and reduction of death anxiety occurs. The implications of these transients as potent modifiers of human behavior are considered.

摘要

神秘体验和宗教体验被假定为由颞叶深部结构内短暂的电微发作所引发。尽管体验细节受背景和强化历史的影响,但基本主题反映出不同杏仁核 - 海马结构及相邻皮质的参与。异常的电连贯性使得能够触及对父母的婴儿期记忆,这是美好期望的来源,特定刺激会引发体外体验、时空扭曲、强烈的意义感和梦幻场景。颞叶特性的物种特异性相似性增强了跨文化体验的同质性。它们存在于一个连续体中,范围从“清晨兴奋”到反复出现的转换发作和主导性宗教虔诚。诱发因素包括任何导致颞叶不稳定的生化或遗传因素。多种促发刺激会引发这些体验,但个人(生活)危机和临终状况是最佳的。这些颞叶微发作可以作为对生存创伤的反应而习得,因为刺激作用于强大的内在奖励区域,且死亡焦虑会减轻。本文考虑了这些瞬变现象作为人类行为有力调节因素的意义。

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