Low S M
Cult Med Psychiatry. 1981 Mar;5(1):25-47. doi: 10.1007/BF00049157.
The foundation of the symbolic tradition in medical anthropology is the examination of a patient's experience of a category of illness. The interpretation of folk explanations of etiology and nosology provides insight into the cultural definition of what constitutes an illness, how and why an illness is labeled, and how the afflicted individual should be treated. Further, the analysis of sociocultural meaning emerges as a critical theoretical contribution to our understanding of health and culture. Allen Young in his article "Some Implications of Medical Beliefs and Practices for Social Anthropology" suggests " that if we want to learn the social meaning of sickness, we must understand that 'signs,' whatever their genesis, become 'symptoms' because they are expressed, elicited, and perceived in socially acquired ways" (1976: 14). He further states that some categories of sickness are particularly interesting in that they enable people to organize the illness event into an episode that has form and meaning (1976: 19-20). Nervios is an example of a symptom that has acquired a special sociocultural pattern of expression, elicitation and perception in San Jose, Costa Rica. The empirical study of symptom presentation in general medicine and psychiatric outpatient clinics describes the patients who present the symptom and their associated attributes and explanations of the symptom's occurrence. The meaning of nervios is then discussed within a social interactional and symbolic framework.
医学人类学中符号传统的基础是对患者某类疾病体验的考察。对病因学和疾病分类学的民间解释进行解读,能让我们深入了解疾病的文化定义,即什么构成疾病、疾病如何以及为何被贴上标签,以及患病个体应如何治疗。此外,对社会文化意义的分析成为我们理解健康与文化的一项关键理论贡献。艾伦·杨在其文章《医学信仰与实践对社会人类学的一些启示》中指出:“如果我们想了解疾病的社会意义,就必须明白,‘体征’无论其起源如何,都会因为以社会习得的方式被表达、引出和感知而成为‘症状’”(1976:14)。他还进一步指出,某些疾病类别特别有趣,因为它们能让人们将疾病事件组织成一个有形式和意义的情节(1976:19 - 20)。“神经衰弱”就是一个例子,它在哥斯达黎加圣何塞已经形成了一种特殊的社会文化表达、引出和感知模式。对普通内科和精神科门诊中症状表现的实证研究描述了出现该症状的患者及其相关特征,以及对症状发生原因的解释。随后,在社会互动和符号框架内讨论“神经衰弱”的意义。